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For so it appears to me, both long since and now, but if you in any respect think otherwise, say so and inform me. But if you persist in your former opinions, hear what follows. Cri. I do persist in them, and think with you. Speak on, then. Socr. I say next, then, or rather I ask; whether when a man has promised to do things that are just he ought to do them, or evade his promise? Cri.
He is familiar with me, Socrates, from my having frequently come hither; and he is under some obligations to me. Socr. Have you just now come, or some time since? Cri. A considerable time since. Socr. Why, then, did you not wake me at once, instead of sitting down by me in silence? Cri. By Jupiter! Socrates, I should not myself like to be so long awake, and in such affliction.
Be sure, then, so long as I retain my present opinions, if you should say any thing contrary to these, you will speak in vain. If, however, you think that you can prevail at all, say on. Cri. But, Socrates, I have nothing to say. Socr. Desist, then, Crito, and let us pursue this course, since this way the deity leads us. See the Phædo sec 1. A promontory at the southern extremity of Attica
"We got to town by half past six, went round to the Cri. to have a sherry-and-bitters, dined at the Royal, went on to the Pav., and on with all the girls in hansoms, four in each, to Snowdown's."
Does a man who practices gymnastic exercises and applies himself to them, pay attention to the praise and censure and opinion of every one, or of that one man only who happens to be a physician, or teacher of the exercises? Cri. Of that one only. Socr. He ought, therefore, to fear the censures and covet the praises of that one, but not those of the multitude. Cri. Clearly. Socr.
At length Crito admits that he has no answer to make, and Socrates resolves to submit himself to the will of Providence. Socr. Why have you come at this hour, Crito? Is it not very early? Cri. It is. Socr. About what time? Cri. Scarce day-break. Socr. I wonder how the keeper of the prison came to admit you. Cri.
Extraordinary that Charlotte's critics have missed the pathos of that cri de coeur. It is so clearly an echo from the "house of bondage", where Charlotte was made a stranger to the beloved, where the beloved threw stones and Bibles at her. You really have to allow for the shock of an experience so blighting.
And if we should appear in so doing to be acting unjustly, observe that we must not consider whether from remaining here and continuing quiet we must needs die, or suffer any thing else, rather than whether we shall be acting unjustly. Cri. You appear to me to speak wisely, Socrates, but see what we are to do. Socr.
For what he knew, this rustic Paris might well be the dernier cri for such lost souls like his or, conversely, a Mecca for middle-aged men fantasizing about Laotian men's erections. In either case, or nothing of the sort, he was going there by train as if he were not able to pay for a plane ticket as easily as the average man could pay for a ride on a city bus.
It is a cri du coeur; and then, as suddenly, she returns once more to instruct the artisans upon the nature ofOmnipotent Righteousness. Her mind was, indeed, better qualified to dissect the concrete and distasteful fruits of actual life than to construct a coherent system of abstract philosophy. In spite of her respect for Law, she was never at home with a generalisation.
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