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In Louisiana, "A slave is one who is in the power of a master to whom he belongs; the master may sell him, dispose of his person, his industry, and his labor; he can do nothing, possess nothing, nor acquire any thing, but what must belong to his master." Civ. Code, Art. 35. This is American slavery.
This it laid on the mouth of the dead serpent, which immediately came to life again. Polyeidos seized the herb and placed it on the mouth of the dead boy, who was thereupon restored to life. Warnke, op. cit. civ.; Hertz, op. cit. p. 409. Macbeth. Greek Vase, Brit. Mus.
CIV. The king's friends, who were regents of the kingdom during the minority, being informed of these things, either induced by fear, as they afterwards declared, lest Pompey should corrupt the king's army, and seize on Alexandria and Egypt; or despising his bad fortune, as in adversity friends commonly change to enemies, in public gave a favourable answer to his deputies, and desired him to come to the king; but secretly laid a plot against him, and despatched Achillas, captain of the king's guards, a man of singular boldness, and Lucius Septimius a military tribune to assassinate him.
W.H. Taft may be studied in his Presidential Addresses and State Papers , Present Day Problems , and Our Chief Magistrate and His Powers . On the Payne-Aldrich tariff: S.W. McCall in Atlantic Monthly, vol. CIV, p. 562; G.M. Fisk in Political Science Quarterly, XXV, p. 35; H.P. Willis in Journal of Political Economy, XVII, pp. 1, 589, XVIII, 1; in addition to Tarbell and Taussig.
This, however, always with the exception of the twenty-seventh and of the last capital, which are both fine. I shall merely enumerate the subjects and point out the plagiarisms of these capitals, as they are not worth description. SECTION CIV. TWENTY-SIXTH CAPITAL. Copied from the fifteenth, merely changing the succession of the figures.
The thought of breath is brought out in John xx. 22 where we read, “And when He had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost.” It is also suggested in Gen. ii. 7, “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” This becomes more evident when we compare with this Ps. civ. 30, “Thou sendest forth Thy Spirit, they are created: and Thou renewest the face of the earth.” And Job xxxiii. 4, “The Spirit of God hath made me, and the breath of the Almighty hath given me life.” What is the significance of this name from the standpoint of these passages?
In Louisiana, "A slave is one who is in the power of a master to whom he belongs; the master may sell him, dispose of his person, his industry, and his labor; he can do nothing, possess nothing, nor acquire any thing, but what must belong to his master." Civ. Code of Louisiana, Art. 35. This is American slavery.
The following are translations: "MARY, my mother, in thee I hope; save me from those that persecute me." Psalm vii. 1. "Be thou exalted, O MARY, above the heavens, and thy glory above all the earth." Psalm lvii. 5. 'I will sing to MARY while I live." Psalm civ. 33. "Serve MARY with love, and rejoice in her with trembling." Psalm ii. 11.
DIXERIT QUISPIAM: 'some one will say presently'; a gentle way of introducing one's own objection. The mood of dixerit is probably indicative, not subjunctive; see the thorough discussion in Roby, Gram., Vol. 2, Pref., p. CIV. et seq. Dignitas is social position. ID: remark the singular pronoun, which indicates that the preceding clause is now taken as conveying one idea. Trans.
The heavens declare the glory of GOD, and the firmament sheweth his handywork! One day telleth another, and one night certifieth another; they have neither speech nor language, yet their voice is gone forth into all lands, and their words into the ends of the world. Manifold are thy works, O LORD! in wisdom hast thou made them all. Psal. xix. civ.
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