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Updated: May 24, 2025
There is a higher Knowledge locked up in the innermost part of the "I," that far transcends any information that it may receive about or from the outer world, but that is not before us for consideration at this time, and we must concern ourselves with the "thinking" about the world of things. In other words it is "mind in action," whereas Chitta is "mind in repose."
It disappeared in the direction from which he and Has-se had come before encountering the moccasin. Then he became feverishly impatient to leave a place that seemed so full of danger, and he longed eagerly for Has-se's return. Although Réné watched anxiously for Has-se, he also cast frequent glances towards the stream, fearful lest Chitta and his companion should again appear.
This Chandramas, which is called also Sankalpa, is then, after a very long time, brought under Iswara's sway, the reason being that that Sankalpa has to perform a very difficult act, viz., the destruction of Chitta or the faculties that are employed in the process called judgment. When this has been effected, the condition reached is said to be of high Knowledge.
Chitta and atma are explained by the commentators as "mind and body." Fixed on one's own self, i.e., withdrawn from all objects of sense. Thus Sankara. Nischayena is explained by Sankara as equivalent to "with preservence" or steadily. Sreedhara explains it as equal to "with the certitude of knowledge acquired by instruction."
Tired as he was, Chitta fell asleep almost instantly; but it was fully an hour after he had done so that a tall Indian rose, without a sound, from the clump of bushes, concealed by which he had all this time been watching the motionless figure, and cautiously approached it. In his hands the tall Indian held a slender cord of twisted deer-hide, in one end of which was a noose.
Of all these sounds he could only guess the meaning; for none came near him save the guard who brought him food and water, but who refused to speak to him, and once Chitta came and stood over him with a smile of triumph lighting his dark features. As he turned away he said, as though speaking to himself, "On the morrow we shall see of what stuff pale-faced chiefs are made."
The five senses are concerned with five objects in five ways. Know, by the inference of reason, their similitude of attributes. That which is called Chitta is superior to the multitude of senses. Superior to Chitta is Manas. Superior to Manas is Buddhi, and superior to Buddhi is Kshetrajna. At first a living creature perceives different objects through the senses.
At length, just as the sun was appearing in the far east, Chitta stirred uneasily, yawned, threw the blanket off from his head, and sat up. As his gaze fell upon the motionless figure beside him he uttered a sort of a gasping cry and sprang to his feet. He had hardly gained them before the noose did its work, and, tripped by it, he fell heavily to the ground.
Neither pity nor mercy was expressed in the slightest degree by either of the Seminoles. Chitta thought of the revenge he was to enjoy for his humiliating overthrow during the games at the Feast of Ripe Corn, which he fully believed he owed to the white lad.
Securing his canoe, and carefully concealing it from those who might pass on the river, Chitta made his way, by means of a narrow path through the tangled underbrush, to the summit. From here, by daylight, he would command a view of the river for miles in either direction, and would be able to detect the approach of any who should come in search of him while yet they were a long way off.
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