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The white man is cleverer than a jackal. Yes, so shall it be; and may the snake of the Butiana people stand up upon its tail and prosper the war, for so shall we be rid of Wambe and the tyrannies of Wambe.

But I knew that if the impi was driven back a second time the game would be played, and for me at any rate it would be a case of the 'Thing that bites, and this sure and certain knowledge filled my breast with valour. "We had not long to wait. Presently we heard the Butiana war-song swelling loud and long; they had commenced their attack.

"The next two days were busy ones for us. Messengers were sent out, and every available man of the Butiana tribe was ordered up to 'a great dance. The country was small, and by the evening of the second day, some twelve hundred and fifty men were assembled with their assegais and shields, and a fine hardy troop they were.

"'Meanwhile on the sixth day from now let one of thy Indunas, Nala, bring with him two hundred men that have guns, and lead me and my men as prisoners, and take also a girl from among the Butiana people, who by form and face is like unto Maiwa, and bind her hands, and pass by the road on which we came and through the cutting in the cliff on to the kraal of Wambe.

There we waited a minute or two and recovered our breath, while I gave my directions. So soon as we heard the Butiana impi begin to charge again, we were to run out in a line to the brow of the hogback and pour our fire into the mass of defenders behind the wall. Then the guns were to be thrown down and we must charge with the assegai.

It was almost all cold steel work now, for we had no time to reload, and that suited the Butiana habits of fighting well enough, for the stabbing assegai is a weapon which they understand. Those of our people who escaped from the first line of walls took refuge in the second, where I stood myself, encouraging them, and there the fight raged fiercely.

For instance, they have doors and verandahs to their huts, work skins perfectly, and wear a waistcloth and not a moocha. At this time the Butiana were more or less subject to the Matuku, having been surprised by them some twenty years before and mercilessly slaughtered down. The tribe was now recovering itself, however, and as you may imagine, it did not love the Matuku.

The cattle kraal is behind and a little to the left. Indeed, both from their habits and their talk it was easy to see that these Butiana belong to that section of the Bantu people which, since T'Chaka's time, has been known as the Zulu race. We did not see the chief Nala that night.

'I am of the people of Nala, whose tribe is the Butiana tribe, and who lives there, and she pointed over the mountain. 'Also I am one of the wives of Wambe, and her eyes flashed as she said the name. "'And how did you come here? "'On my feet, she answered laconically. "We reached the packs, and undoing one of them, I extracted a handful of beads. 'Now, I said, 'a gift for a gift.

This spur I discovered separated the territories of two chiefs named Nala and Wambe, Wambe's territory being to the north, and Nala's to the south. Nala ruled a tribe of bastard Zulus called the Butiana, and Wambe a much larger tribe, called the Matuku, which presents marked Bantu characteristics.