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Updated: June 26, 2025
The king thought nothing else than that Aben Hassen the Fool was trying to deceive him. He laughed; he was very angry. "What," cried he, "do you amuse me by such an absurd and unbelievable tale? Now I am more than ever sure that you have discovered a treasure and that you wish to keep the knowledge of it from me, knowing, as you do, that the one-half of it by law belongs to me.
Aben Abed, the Emir of Seville and one of the most learned men in Spain, was so beside himself at the thought of this possible defeat, that he sought for aid in any quarter and finally entreated the assistance of the redoubtable Alfonso, his late enemy. As proof of his good faith and by way of inducement, Aben Abed decided to offer to Alfonso the hand of his daughter, Zaida, in marriage.
"Born first you were, Aben, and you get Rhydwen. And you, Dan, Penlan." "Father bach," Aben cried, "not right that you leave more to me than Dan." "Crow you do like a cuckoo," Dan admonished his brother. "Wise you are, father. Big already is your giving to me." Aben looked at the window and he beheld a corpse candle moving outward through the way of the gate.
With several of these mercenary chieftains came one named Ali Aben Fahar, a seasoned warrior who had held many important commands. He was a Moor of a lofty, stern, and melancholy aspect, and stood silent and apart while his companions surrendered their several fortresses and retired laden with treasure.
The face of the earth was as the face of a cancerous man. There was no water in any of the ditches of Rhydwen and none in those of Penlan. But the spring which Dan had found continued to yield, and from it Aben's wife took away water in pitchers and buckets; and to the pond Aben brought his animals. One day Aben spoke to Dan in this wise: "Serious sure, an old bother is this."
Even so all things were made by the word, and the word was in the beginning. Thought, reason that is, living language is an inheritance, and the solitary thinker of Aben Tofail, the Arab philosopher of Guadix, is as absurd as the ego of Descartes. The real and concrete truth, not the methodical and ideal, is: homo sum, ergo cogito. To feel oneself a man is more immediate than to think.
"Good!" said Hamet; "and who is ready to prove his devotion to his sovereign by defending this his important city to the last extremity?" Every one present declared his readiness. "Enough!" observed Hamet. "The alcayde Aben Comixa has proved himself a traitor to his sovereign and to you all, for he has conspired to deliver the place to the Christians.
Aben Hassen the Wise spent all that day with the queen, and when he left the palace he was like a man drunk and dizzy with love. Moreover, he had promised to show the queen the hidden treasure the next day. As Aben Hassen, like a man in a dream, walked towards his own house, he met an old man standing at the corner of the street.
* Letter of the sovereigns to Hernando de Zafra from Barcelona, Feb., 1493. Alcantara, Hist. Granad., iv. c. 18. This bargain being hastily concluded, Yusef Aben Comixa loaded the treasure upon mules and departed for the Alpuxarras. Here, spreading the money before Boabdil, "Senior," said he, "I have observed that as long as you live here you are exposed to constant peril.
To his surprise and dismay, he found the battlements lined with hostile troops: Aben Comixa, the alcayde, had declared in favor of Boabdil and elevated his standard on the towers: thus cut off from his stronghold, the old monarch was fain to return to the Alixares. The conflict lasted throughout the night with carnage on both sides.
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