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Updated: June 16, 2025


Clarice Orsini was dazzled at her wedding-feast by the voluptuous splendour of the family which she entered. The ceremony took place at Florence in 1469 and afforded an excuse for lavish hospitality. The bride received her own guests in the garden of the villa where she was to reign as mistress.

Leaving Petronius, his Latin collection entered into the second century of the Christian era, passed over Fronto, the declaimer, with his antiquated terms; skipped the Attic Nights of Aulus Gellius, his disciple and friend, a clever, ferreting mind, but a writer entangled in a glutinous vase; and halted at Apuleius, of whose works he owned the first edition printed at Rome in 1469.

Curious and intricate was the attitude of the Hosokawa towards the rival aspirants to the shogunate. Sozen's aid, as related above, had originally been invoked and exercised in behalf of Yoshimasa, the shogun's son by the lady Tomi. Hence, it is not surprising to find the Yamana leader turning his back upon the sometime bonze, Yoshimi, in October, 1469.

Lorenzo's marriage to Clarice Orsini, of the noble Roman house, was another sign that the Medici were advancing on the way toward despotism. Cosimo had avoided foreign alliances for his children. His descendants now judged themselves firmly planted enough to risk the odium of a princely match for the sake of the support outside the city they might win. Piero de' Medici died in December 1469.

Conjointly with his younger brother Giuliano, Lorenzo, on the death of his father Piero, in 1469, succeeded to the vast wealth and political power of the family. In 1478 the death of Giuliano left Lorenzo sole ruler of Florence.

The abbot ruled over that tolerably extensive district, lying between Wyl and Roschach, on Lake Constance, under the title of the "Old Province," and also, from the year 1469, over the County of Toggenburg, under that of the "New Province." The abbacy of St.

The mind readily goes back through these to the palmy prehistoric times from which the town emerged to mention in Ptolemy, and then begins to work forward past Iberian and Roman and Goth and Moor to the Castilian kings who made it their residence in the eleventh century. The capital won its first great distinction when Ferdinand of Aragon and Isabella of Castile were married there in 1469.

Seven years afterward Caxton describes himself as leading a life of ease, when, "having no great charge or occupation," he set about finishing the translation of Raoul le Fevre's "Recueil des Histoires de Troye," which he had commenced two years before, in 1469. The original was the first book he printed, and this translation the third.

It meant literally "chief of the merchants." The "Kofars" are, of course, the Kaffirs or Hindus. Firishtah tells us of fighting having taken place in 1469 between the Mallik-al-Tijar and "the roles of Songeer, Khalneh, and rebels in Kokun," when the troops of Junir were under the Mallik's command. During the war he captured Goa, as already stated.

The statute is more ancient than those of most of the neighbouring cities, and gives curious details as to pains and penalties and municipal regulations. The penalty for mutilation was a corresponding mutilation unless the fine prescribed was paid. The making of false money was punished with death. The false witness, if insolvent, lost his right nostril, and his name was published as a perjurer on the stair of the communal palace. He who destroyed the property of another lost his right hand. But there was no public executioner; and there are many records of the flight of guilty persons, though an intention to make "the punishment fit the crime" is evident. No one was allowed to build a house close to the walls, and thatch was forbidden. A blasphemer was pilloried for a day (a list of illegal words and phrases is attached to this section). Workmen were forbidden to receive more than the wage prescribed, butchers had to accept the price fixed for meat by the justices, and the times and places for fishing were specified. The commune had an inn "let to an honest man," with six good beds, which he had to provide. No one else was allowed to let rooms till 1469, when the payment of a tax of three ducats a year entitled the payer to a license. In 1484 interest on loans was fixed at 20 per cent., and Jews were allowed to charge no more. This people enjoyed considerable liberties, as in Venice, and corresponding concessions were made to them. With the establishment of a "Monte di Piet

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