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Updated: June 16, 2025
XLIII. All kinds of reports about Pompeius preceded his arrival at Rome, and there was great alarm, as it was supposed that he would forthwith lead his army against the city and that a monarchy would be firmly established.
The woman was decorated even more than the men. Fever soon took hold of these castaways and in a year's time all died except one small boy who seems to have become acclimated and will become identified with the natives in Mati. I took care of these people until they died. BLAIR and ROBERTSON. The Philippine Islands, Vol. XLIII, p. 203. FOREMAN. The Philippine Islands, pp. 257-9.
"We have heard, O God, with our ears: our fathers have declared to us, 'The work thou hast wrought in their days, and in the days of old." Psalm XLIII. "I am led to this line of thought by St. Gregory's behaviour to the Anglo-Saxon race, on the break-up of the old civilisation." Cardinal Newman, "Historical Sketches," III, "A Characteristic of the Popes."
Which notion contains an injurious and impious impeachment of divine revelation, as a rule imperfect and insufficient to guide Christians into the knowledge of the will of God, and their duty, as the peculiar and professed subjects of the King of kings, and supreme lawgiver, concerning all his ordinances; and is contrary to 2 Tim. iii, 16; Rom, ii, 14; Ezek. xliii, 11; and xliv, 5; Lev. xviii, 2, 3, 4, 5; Matt, xxviii, 20.
The only writer that casts any doubt upon Benjamin's record as to independent Jewish tribes in Arabia is R. Jacob Safir, who visited Yemen and other Arabian ports in the Red Sea in the year 1864. See chaps. xv and xliii of Iben Safir, Lyck, 1866. Dr. L. Grünhut, in his introduction, Die Reisebeschreibungen des R. Benjamin von Tudela, Jerusalem, 1903, p. 16, refutes Safir's statements.
Abraham to Abimelech, Gen. xxi. 27; Jacob to the viceroy of Egypt. Gen. xliii. 11; Joseph to his brethren and father, Gen. xlv. 22, 23; Benhadad to Elisha, 2 Kings viii. 8, 9; Ahaz to Tiglath Pileser, 2 Kings xvi. 8; Solomon to the Queen of Sheba, 1 Kings, x. 13; Jeroboam to Ahijah, 1 Kings xiv. 3; Asa to Benhadad, 1 Kings xv. 18, 19.
XLIII. When thou hast done well, and another is benefited by thy action, must thou like a very fool look for a third thing besides, as that it may appear unto others also that thou hast done well, or that thou mayest in time, receive one good turn for another? No man useth to be weary of that which is beneficial unto him. But every action according to nature, is beneficial.
Conjugal love ought never either to put on or to take away the bandage of its eyes, excepting at the due season. XLIII. Power does not consist in striking with force or with frequency, but in striking true. XLIV. To call a desire into being, to nourish it, to develop it, to bring it to full growth, to excite it, to satisfy it, is a complete poem of itself.
He is many times called Israel, and is often addressed in a tone quite inapplicable to Messiah, viz. as one needing salvation himself; so in ch. xliii. Yet in ch. xlix. this elect Israel is distinguished from Jacob and Israel at large: thus there is an entanglement. Who can be called on to risk his eternal hopes on his skilful unknotting of it?
And then they shall see what it is to have oil in their vessels and lamps: and what it is to be without in their vessels, though it is in their lamps; and what a dismal thing it is to be a malignant to either; but at present let this suffice. XLIII. Of the shew-bread on the golden table in the Temple.
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