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I asked them to take me to Domojiroff. Through the dark I saw four big yurtas and two Mongol sentinels with Russian rifles. We entered the Russian "Noyon's" tent. A very strange picture was presented to our eyes. In the middle of the yurta the brazier was burning. In the usual place for the altar stood a throne, on which the tall, thin, grey-haired Colonel Domojiroff was seated.

His soul sometimes passes into that of a child born on the day of his death and sometimes transfers itself to another being during the life of the Buddha. This new mortal dwelling of the sacred spirit of the Buddha almost always appears in the yurta of some poor Tibetan or Mongol family. There is a reason of policy for this.

He wandered over all Mongolia, lived both in the single, simple yurta of the shepherd and hunter and in the splendid tents of the princes and tribal chiefs, surrounded by deep veneration and panic-fear, enticing and cementing to him rich and poor alike with his miracles and prophecies.

I shall die a horrible death but the world has never seen such a terror and such a sea of blood as it shall now see. . . ." The door of the yurta slammed shut and he was gone. I never saw him again. "I must go also, for I am likewise leaving Urga today." "I know it," answered the Prince, "the Baron has left you with me for some purpose.

'Is he so very bad? I asked on the way. 'I should think so; he looks quite black and says himself that he is sure he will die to-day. We soon arrived at Kowalski's yurta. There was no trace of the usual sick-room smell of medicines, for Kowalski believed neither in doctors nor in medicines. But an air of sadness and desolation pervaded the room.

As we were approaching, we noticed several riders who, as soon as they had seen us, galloped quickly back to the monastery. For some time we looked for the camp of the Russian detachment without finding it. The Mongols led us into the monastery, where the Hutuktu immediately received me. In his yurta sat Chultun Beyli.

Tell him he must first learn to be a man and then he can visit me and we can talk together." I turned and went out. Ten minutes later Hun Boldon entered my yurta and offered his apologies. I persuaded him to parley with Chultun Beyli and not to offend the free Mongol people with his activities. That very night all was arranged.

As we turned in from the road, two Mongols left the yurta very hastily; one of them jumped into the saddle and quickly disappeared in the plain behind the snowy hillocks. We clearly made out the flashing folds of his yellow robe under the great outer coat and saw his large knife sheathed in a green leather scabbard and handled with horn and ivory.

That was not taiga, as you see it now, but thick and wild, untouched by any axe. There the Bilak found an empty yurta and settled in it. 'But he had no sooner gone to live there than the taiga became impassable at a distance of ten versts round the cottage.

Without the walls of the yurta the wind whistled and roared and drove the frozen snow sharply against the stretched felt. Through the roar of the wind came the sound of many voices in mingled shouting, wailing and laughter. I felt that in such surroundings it were not difficult to dumbfound a wandering nomad with miracles, because Nature herself had prepared the setting for it.