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Updated: August 29, 2024
The result of this drastic treatment of the sources may be realised by perusing chapter vii of Loisy's 'Les Évangiles Synoptiques, The following is a brief analysis of this chapter, entitled 'La Carrière de Jésus. Jesus was born at Nazareth about four years before the Christian era. His family were certainly pious, but none of His relatives seems to have accepted the Gospel during His lifetime. Like many others, the young Jesus was attracted by the terrifying preaching of John the Baptist, from whom He received Baptism. When John was imprisoned He at once attempted to take his place. He began to preach round the lake of Galilee, and was compelled by the persistent demands of the crowd to 'work miracles. This mission only lasted a few months; but it was long enough for Jesus to enrol twelve auxiliaries, who prepared the villages of Galilee for His coming, travelling two and two through the north of Palestine. Jesus found His audience rather among the déclassés of Judaism than among the Puritans. The staple of His teaching was the advent of the 'kingdom of God' the sudden and speedy coming of the promised Messiah. This teaching was acceptable neither to Herod Antipas nor to the Pharisees; and their hostility obliged Jesus to fly for a short time to the Phoenician territory north of Galilee. But a conference between the Master and His disciples at Cæsarea Philippi ended in a determination to visit the capital and there proclaim Jesus as the promised Messiah. As they approached Jerusalem, even the ignorant disciples were frightened at the risks they were running, but Jesus calmed their fears by promising that they should soon be set on twelve thrones judging the twelve tribes of Israel. 'Jésus n'allait pas
Among the localities comprised in this view, were Mount Hermon; the hills that border Cesarea Philippi, Dan, the Sources of the Jordan and the Waters of Merom; Tiberias; the Sea of Galilee; Joseph's Pit; Capernaum; Bethsaida; the supposed scenes of the Sermon on the Mount, the feeding of the multitudes and the miraculous draught of fishes; the declivity down which the swine ran to the sea; the entrance and the exit of the Jordan; Safed, "the city set upon a hill," one of the four holy cities of the Jews, and the place where they believe the real Messiah will appear when he comes to redeem the world; part of the battle-field of Hattin, where the knightly Crusaders fought their last fight, and in a blaze of glory passed from the stage and ended their splendid career forever; Mount Tabor, the traditional scene of the Lord's Transfiguration.
The combined monarchies of the thirty "kings" destroyed by Joshua on one of his famous campaigns, only covered an area about equal to four of our counties of ordinary size. The poor old sheik we saw at Cesarea Philippi with his ragged band of a hundred followers, would have been called a "king" in those ancient times.
They urge the same sincere, reverent life in the sight of God, the same trust in the heavenly Father, the same certainty of his love and care; and they do not have that peculiar note of impending judgment which entered into the teachings of Jesus after the confession at Cæsarea Philippi.
He did not know the Gentiles sufficiently to think of founding anything lasting upon their conversion. Galilee contained a great number of pagans, but, as it appears, no public and organized worship of false gods. Jesus could see this worship displayed in all its splendor in the country of Tyre and Sidon, at Cæsarea Philippi and in the Decapolis, but he paid little attention to it.
Whether the Phoenicians passed from these islands to the Thracian mainland, and worked the gold-mines of Mount Pangaeus in the vicinity of Philippi, may perhaps be doubtful, but such seems to have been the belief of Strabo and Pliny.
The Boeotian communities had severely to pay for their renewed revolt from Rome, some of them even to annihilation. Nothing opposed the advance into Macedonia and Thrace; Philippi was occupied, Abdera was voluntarily evacuated by the Pontic garrison, the European continent in general was cleared of the enemy.
That struggle was neither a Pharsalia, in which two great men contended for supremacy in a republic, nor a Philippi, in which parties fought deliberately in support of certain principles, but an Actium; and the question to be decided was, With which of two energetic forms of force should the victory be?
After the battle of Philippi, Q. Labienus, son of Cæsar's old lieutenant Titus, sought refuge at the court of Orodes, king of Parthia. Antony's lieutenant was entirely routed; and while Pacorus with one army poured into Palestine and Phoenicia, Q. Labienus with another broke into Cilicia.
For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
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