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Updated: June 9, 2025
How Moses And Aaron Returned Into Egypt To Pharaoh. So Moses, when he understood that the Pharaoh, in whose reign he fled away, was dead, asked leave of Raguel to go to Egypt, for the benefit of his own people. And he took with him Zipporah, the daughter of Raguel, whom he had married, and the children he had by her, Gersom and Eleazer, and made haste into Egypt.
As she stood there beside him, brushing his cheek with the loosened tresses of her hair, bending one knee in what was almost a dancer's pose, so that she could lean without tiring herself over the picture, at which she was gazing, with bended head, out of those great eyes, which seemed so weary and so sullen when there was nothing to animate her, Swann was struck by her resemblance to the figure of Zipporah, Jethro's Daughter, which is to be seen in one of the Sixtine frescoes.
Therefore God spake, "They deserve that I should have mercy upon them, for if a man shows mercy unto another, I have mercy upon him." When Jethro bestowed his daughter Zipporah upon Moses as his wife, he said to his future son-in-law: "I know that thy father Jacob took his wives, the daughters of Laban, and went away with them against their father's will.
However that might be, and perhaps because the abundance of impressions which he, for some time past, had been receiving though, indeed, they had come to him rather through the channel of his appreciation of music had enriched his appetite for painting as well, it was with an unusual intensity of pleasure, a pleasure destined to have a lasting effect upon his character and conduct, that Swann remarked Odette's resemblance to the Zipporah of that Alessandro de Mariano, to whom one shrinks from giving his more popular surname, now that 'Botticelli' suggests not so much the actual work of the Master as that false and banal conception of it which has of late obtained common currency.
God's eye is ever on his children, and though He is forbearing, He will not forever spare the chastening rod, if they live on in disobedience to his commands. Both Moses and Zipporah knew what was the appointed seal of God's covenant with Abraham, and we cannot understand why they so long deferred including their children in that covenant.
Where is he, said he, why left ye the man after you? go call him that he may eat some bread with us. Then Moses sware that he would dwell with him. And he took Zipporah one of his daughters aad wedded her to his wife, which conceived and bare him a son whom he called Gershom, saying: I was a stranger in a strange land.
If thou wilt not do if for my sake, do it for thy wife's sake; and if thou wilt not do it for her sake, do it for thy sons' sake." For Jethro brought with him his daughter Zipporah, from whom Moses had been divorced, as well as her two sons, her only children, for after her separation from Moses, she had wed no other man.
And why, if he wanted to kill him, did he not succeed in doing it? Truly the ways of God are past finding out. The only reason discoverable for this queer conduct is that Moses' boy was uncircumcised. Zipporah, his wife, took a sharp stone and performed the rite of circumcision herself, casting the amputated morsel at the feet of the boy's father, with the remark that he was "a bloody husband."
The landscape of Theocritus and the remains of ancient glories roused him to energetic sketching a sign of returning strength, which continued when he reached Rome, and enabled him to make a very fine copy of Botticelli's Zipporah, and other details of the Sistine frescoes.
Suffice it here to say that he was adopted and brought up by Pharaoh's daughter; that he became skilled in all the learning of the Egyptians; that he privily slew an Egyptian who-had maltreated a Hebrew, and was obliged therefore to flee to the land of Midian, where he married Zipporah, a daughter of Jethro the priest. At this time Moses was getting on to his eightieth year.
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