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Updated: June 21, 2025
So we have not only to look back to the Cross, but up to the Throne. From the Cross we hear a voice, 'It is finished. From the Throne a voice, 'For Zion's sake I will not hold My peace, and for Jerusalem's sake I will not rest. II. Secondly, Christ's servants on earth derive from Him a like perpetual activity for the same object.
There is much that is suggestive in William Wood's New England's Prospect, 1634, and Edward Johnson's Wonder-working Providence of Zion's Saviour in New England, 1654; the latter has been ably edited by W.F. Poole, Andover, 1867. The records of the Massachusetts government, from its founding in 1629 down to the overthrow of the charter in 1684, were edited by Dr.
You will remember that the Savior, after He had chosen Twelve Apostles to preach the gospel, chose also seventy to aid the Twelve in their work. So in our day, twelve men could not do all the work of spreading the gospel, so it was necessary to call other men. In this body of men seventy form a quorum. The first quorum was organized from the brethren who were members of Zion's Camp.
The chariot and the horse are the emblems of conquerors. It is fitting that the Prince of Peace should make His state entry on a colt, unridden before, and saddled only with a garment. Zechariah meant that Zion's King should not reign by the right of the strongest, and that all His triumphs should be won by lowly meekness. Christ meant the same by His remarkable act.
"And we've read the Bible through," said Fanny, "because we read in a paper once that that was a complete education. We made up our minds we'd read it through, and we did, though it took us quite a while." "And we take Zion's Herald, and The Rowe Gazette, and The Youth's Companion," said Eva.
"And salvation's helm the pilgrim wears, Or vain were all other dress; And the shield of faith the pilgrim bears, With the breastplate of righteousness. "At length his tears all wiped away; He enters the City of Light; And how gladly he changes his gown of grey, For Zion's robe of white." It was on the 22nd of October, 1836, that an emissary from his sister, sought Sir Henry Delme.
Sticks out like a sore thumb. They read the Bible at her plenty. Um-m," mused he. "I don't put much stock in that yarn you bring me. There's a nigger in the wood-pile, but he ain't black. What you goin' to do about it?" "Nothing. It's not my concern. Now if Daniel will mind his affairs I'll continue to mind mine." "Wall, Zion's a long way off yet," quoth friend Jenks.
This plan would have defeated its own object, the unity of the visible church, and subverted that form of government established by Zion's King. Upon trial by some of the New England Independents and Presbyterians, the plan has proved utterly abortive. Prior to the Revolutionary war, a Presbytery had been constituted in America, upon the footing of the covenanted reformation.
Live an harmonious life to the curious make and frame of thy creation; and let the beauty of thy person teach thee to beautify thy mind with holiness, the ornament of the beloved of God. Remember that the King of Zion's daughter is all-glorious within; and if thy soul excel, thy body will only set off the lustre of thy mind.
Nor is Zion's cry to God only the beginning and sign of all true awaking: it is also the condition and indispensable precursor of all perfecting of recovery from spiritual languor. I have already pointed out the relation between the waking of God and the waking of His Church, from which that necessarily follows. God's power flows into our weakness in the measure and on condition of our desires.
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