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Updated: June 17, 2025
Both Babisa and Waiyau may have a mixture of the race, which would account for their roving habits. The women have the fashion of exposing the upper part of the buttocks by letting a very stiff cloth fall down behind. Their teeth are filed to points, they wear no lip-ring, and the hair is parted so as to lie in a net at the back part of the head.
Proposed to the Waiyau headman to send a canoe over to call Jumbé, as I did not believe in the assertions of the half-caste Arab here that he had sent for his. All the Waiyau had helped me, and why not he? He was pleased with this, but advised waiting till a man sent to Loséwa should return. 24th August, 1866.
A tribal distinction turns on the customs prevailing with respect to animal food, e.g. one tribe will eat the elephant, the next looks on such flesh as unclean, and so with other meat. The neighbouring Manganja gladly eat the leopard and hyaena. A coloured cloth manufactured expressly for barter in East Africa. This is pronounced "Y-yow." Geology and description of the Waiyau land.
We had to bear a vast amount of staring, for the people, who are Waiyau, have a great deal of curiosity, and are occasionally rather rude. They have all heard of our wish to stop the slave-trade, and are rather taken aback when told that by selling they are part and part guilty of the mortality of which we had been unwilling spectators.
Soon after our arrival we heard that a number of Mataka's Waiyau had, without his knowledge, gone to Nyassa, and in a foray carried off cattle and people: when they came home with the spoil, Mataka ordered all to be sent back whence they came.
We stand a good deal of staring unmoved, though it is often accompanied by remarks by no means complimentary; they think that they are not understood, and probably I do misunderstand sometimes. The Waiyau jumble their words as I think, and Mataka thought that I did not enunciate anything, but kept my tongue still when I spoke. Town of Matak, Moembé. 15th July, 1866.
The chief, a one-eyed man, was rather coy coming incognito to visit us; and, as I suspected that he was present, I asked if the chief were an old woman, afraid to look at and welcome a stranger? All burst into a laugh, and looked at him, when he felt forced to join in it, and asked what sort of food we liked best. Chuma put this clear enough by saying, "He eats everything eaten by the Waiyau."
Many of these people had gone to the coast as traders, and returning with arms and ammunition joined the Waiyau in their forays on the Manganja, and eventually set themselves up as an independent tribe. The women do not wear the lip-ring, though the majority of them are Waiyau. They cultivate largely, and have plenty to eat. They have cattle, but do not milk them.
He told me before we had gained the top of the ascent that some Waiyau came to a village, separated from his by a small valley, picked a quarrel with the inhabitants, and then went and took the wife and child of a poorer countryman to pay these pretended offences. 8th October, 1866. At the first village we found that the people up here and those down below were mutually afraid of each other.
We passed two cairns this morning at the beginning of the very sensible descent to the Lake. They are very common in all this Southern Africa in the passes of the mountains, and are meant to mark divisions of countries, perhaps burial-places, but the Waiyau who accompanied us thought that they were merely heaps of stone collected by some one making a garden.
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