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Updated: June 23, 2025


There is more magic ritual, more carrying of sacred objects, a fast followed by a rejoicing, a disappearance of life below the earth, and a rising again of life above it; but it is hard to find definite traces of any personal goddess. Now the Diasia were dominated by a sacred snake. Is there any similar divine animal in the Thesmophoria? Alas, yes.

The view which identifies the pig with Osiris derives not a little support from the sacrifice of pigs to him on the very day on which, according to tradition, Osiris himself was killed; for thus the killing of the pig was the annual representation of the killing of Osiris, just as the throwing of the pigs into the caverns at the Thesmophoria was an annual representation of the descent of Persephone into the lower world; and both customs are parallel to the European practice of killing a goat, cock, and so forth, at harvest as a representative of the corn-spirit.

Indeed, according to one version of the story, Eubuleus himself received, jointly with his brother Triptolemus, the gift of the corn from Demeter as a reward for revealing to her the fate of Persephone. Further, it is to be noted that at the Thesmophoria the women appear to have eaten swine's flesh.

It was a bringing back of Cerealia and Thesmophoria to earth. It stands as the most disgusting and contemptible anachronism in history. The famous republican Calendar, with its Prairials and Germinals, its Ventoses and Pluvioses, was an anachronism of the same kind, though it was less despicable in its manifestation.

North American, Australian, African, and other tribes have mysteries very closely and minutely resembling parts of the rites of the Eleusinia, Dionysia, and Thesmophoria. Thus Lobeck, a scholar, describes the Rhombos used in the Dionysiac mysteries, citing Clemens Alexandrinus. Thanks to Dr.

On this lake they perform by night the show of his sufferings, and this the Egyptians call Mysteries. Of these things I know more fully in detail how they take place, but I shall leave this unspoken; and of the mystic rites of Demeter, which the Hellenes call thesmophoria, of these also, although I know, I shall leave unspoken all except so much as piety permits me to tell.

Just as at the Thesmophoria an autumn festival in honour of the corn-goddess swine's flesh was partly eaten, partly kept in caverns till the following year, when it was taken up to be sown with the seed-corn in the fields for the purpose of securing a good crop; so in the neighbourhood of Grenoble the goat killed on the harvest-field is partly eaten at the harvest-supper, partly pickled and kept till the next harvest; so at Pouilly the ox killed on the harvest-field is partly eaten by the harvesters, partly pickled and kept till the first day of sowing in spring, probably to be then mixed with the seed, or eaten by the ploughmen, or both; so at Udvarhely the feathers of the cock which is killed in the last sheaf at harvest are kept till spring, and then sown with the seed on the field; so in Hesse and Meiningen the flesh of pigs is eaten on Ash Wednesday or Candlemas, and the bones are kept till sowing-time, when they are put into the field sown or mixed with the seed in the bag; so, lastly, the corn from the last sheaf is kept till Christmas, made into the Yule Boar, and afterwards broken and mixed with the seed-corn at sowing in spring.

And if that in itself is not enough to show his supernatural power, what normal earthly being could send his enemies to death by one little pin-prick, as some snakes can? In the Thesmophoria we found sacred swine, and the reason given by the ancients is no doubt the right one. The sow is sacred because of its fertility, and possibly as practical people we should add, because of its cheapness.

Hence at the festival of the Thesmophoria they were thrown, along with pigs and other agents or emblems of fecundity, into the sacred vaults of Demeter for the purpose of quickening the ground and the wombs of women. Like tree-spirits in general, Attis was apparently thought to wield power over the fruits of the earth or even to be identical with the corn.

He died on the sixteenth of Pyanepsion, the most sad and solemn day of the Thesmophoria, which the women observe by fasting in the temple of the goddess. Soon after his death, the people of Athens bestowed on him such honors as he had deserved.

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