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Talmage's successful and scholarly labors in China for a period of full twenty years, by giving him the degree of Doctor of Divinity.
And it will not be disposed of so easily as you think. You will never behead us, but we shall strangle you. We are crushing the life out of your wretched faith, and your spasmodic sermons are only the groans of its despair. Talmage's boldest step on the line which separates the ludicrous from the sublime occurs in his peroration.
It is about as probable as Jack and the Beanstalk, and is worked out with the skill of a country editor trying to "cover" a national convention. The story affords about as much food for thought as one of Talmage's plate- matter sermons is fully as "fillin' " as drinking the froth out of a pop-bottle, and equally as exhilarating.
If you desire a field where you may find scope and employment for every variety of talent, and where you may prove yourselves faithful soldiers of Jesus Christ, I know of no place whence can come to you a more urgent call than from this vast empire." Among the jottings in Mr. Talmage's diary for 1847-1848 we find mention of a tour to Chiang-chiu on September 23, 1847, in company with Messrs.
From that time on, it was not a strange thought to me, to go to China as a missionary; and when the call came in 1858, I was ready. In 1860, on my first visit to Amoy, I renewed old acquaintanceship, and during my twenty-two years in China was several times a guest in Dr. Talmage's family. He was in the very front rank of missionaries. For ability, for fidelity, for usefulness, he had few equals.
The known facts in regard to John Talmage's boyhood and youthful days are few. Of the known facts some perhaps are too trivial, others too sacred to bear mention. The sapling grew. Of the inner and outer circles of growth there is but brief record. He spent his boyhood at a quiet country hamlet, Gateville, New Jersey.
August 18, 1887, marked the fortieth anniversary of Dr. Talmage's arrival in China. He said so little about it, however, that it was not known by the friends of the other missions until the very day dawned. The members of the English Presbyterian Mission ladies and gentlemen immediately concluded to secure some suitable memento expressive of their regard for Dr. Talmage and his work.
One passage is almost sublime. It is only one step off. "What," asks Talmage, "is the matter with Joshua? Has he fallen in an apoplectic fit? No. He is in prayer." Our profanity would not have gone to that length. But we take Talmage's word for it that prayer and apoplexy are very much alike. The five kings were decapitated.
CECILY: "This is Miss Julia Stanley, who used to teach in Carlisle a few years ago." DAN: "When she resigned the trustees had a meeting to see if they'd ask her to stay and raise her supplement. Old Highland Sandy was alive then and he got up and said, 'If she for go let her for went. Perhaps she for marry." Layton, who used to travel around selling Bibles and hymn books and Talmage's sermons."
In putting out this volume, young Benson not only gave us the strongest possible argument favoring the celibacy of the clergy, but at the same time, if Talmage's statement is correct, he made known his father's name.
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