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Nobilior ciuitas huius Regni seu Prouinciae dicitur Iamchan, abundans mercimonijs, et diuitijs infinitis, et multa praestans proprio Regi tributa, quoniam sicut illi de ciuitate fatentur, valet annue regi quinquaginta milia cuman florenorum auri. Nota. In Iamchan ciuitate est conuentus fratrum minorum: in hac sunt tres Ecclesiae Monasteriorum: reditus simul ascendit ad 12. cuman.
Aut prodesse volunt ant delectare poetae, Aut simul et jucunda et idonea dicere vitae. Horat. De arte poetica v. 333. It is now four years since this book first appeared before the public, and I feel it my duty not to let a second edition go forth into the world without a few words of accompaniment.
O ludicram doctrinam aedificantem simul et demolientem! It follows thence that certain writers have been too ready to grant that the Holy Trinity is contrary to that great principle which states that two things which are the same as a third are also the same as each other: that is to say, if A is the same as B, and if C is the same as B, then A and C must also be the same as each other.
Simul Agrippina, trepidatione principis usa, ministrum operis Narcissum incusat Cupidinis ac praedarum. Nec ille reticet, impotentiam muliebrem nimiasque spes ejus arguens."
Ille simul manibus tendit divellere nodos " Or, in the english habit which Dryden has given them, "And first around the tender boys they wind, Then with their sharpen'd fangs, their limbs and bodies grind. The wretched father, running to their aid, With pious haste, but vain, they next invade: Twice round his waist the winding volumes roll'd, And twice about his gasping throat they fold.
Nec legatus praetorius ad cohibendum potens, incertum, suo an militum ingenio: ita successor simul et ultor electus, rarissima moderatione maluit videri invenisse bonos, quam fecisse. VIII. Praeerat tunc Britanniae Vettius Bolanus placidius, quam feroci provincia dignum est: temperavit Agricola vim suam ardoremque compescuit, ne incresceret; peritus obsequi eruditusque utilia honestis miscere.
Is it then the conclusion of the whole matter that eternal life is merely the true reading of temporal life? Is earth, when seen with purged vision, not merely the shadow of heaven, but heaven itself? If we could fuse past, present, and future into a totum simul, an 'Eternal Now, would that be eternity? This I do not believe.
In very many respects I must regard myself as a man favoured by fortune, I know it, and I trust I am grateful for it, but that loss, my dear Peak, counterbalances much happiness. In moments of repose, when I look back on work joyously achieved, I often murmur to myself, with a sudden sigh, Excepto quod non simul esses, caetera Iaetus!
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