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Updated: May 27, 2025
As I have said in the earlier part of this book, the Self-Contemplation of Spirit is the cause of all our perception of existence and environment; and consequently if the Self-Contemplation of the Spirit from any center of individualization is that of entire harmony and the absence of anything that would cause any consciousness of separation, then past sins cease to have any part in this self-recognition, and consequently cease to have any place in the world of existence.
In love, in friendship, in true conversation, in all happiness of communion between men, it is this unchangeable substratum or substance of man's being that is efficient and supreme: out of divers bosoms, Same calls, and replies to Same with a great joy of self-recognition.
Helen had pondered deeply in the moments before his departure. Franklin had never kissed her; the time would come when he must kiss her. The time would come when a kiss of farewell or greeting must, however rare, be a facile, marital custom. How would Franklin trembling on that verge of a self-recognition that might make a chaos of his life how and when would he initiate that custom?
But by the always present Law of Reciprocity, through which alone self-consciousness can be attained, this Self-recognition of Spirit in the Absolute implies a corresponding objective fact in the world of the Relative; that is to say, the coming into manifestation of a being capable of realizing the Free Creative Artistry of the Spirit, and of recognizing the same principle in himself, while at the same time realizing also the relation between the Universal Manifesting Principle and its Individual Manifestation.
It is this self-recognition on our own part carried out to the sum total of all our relations, whether spiritual, intellectual, or physical, that constitutes our realization of life.
If this fundamental idea be clearly grasped we shall see that incessant and progressive creativeness is the very essence and being of Spirit. This is what is meant by the Affirmativeness of the Spirit. It cannot per se act negatively, that is to say uncreatively, for by the very nature of its Self-recognition such a negative action would be impossible.
But the higher degree of self-recognition is that which, realizing its own spiritual nature, sees in all other forms, not so much the non-ego, or that which is not itself, as the alter-ego, or that which is itself in a different mode of expression. Now, it is this higher degree of self-recognition that is the power by which the Mental Scientist produces his results.
The Master's comment, "Ye are of more value than many sparrows" points out this difference: in us the generic creation has reached the level which affords the conditions for the waking up of the Spirit to self-recognition in the Individual. And we must bear in mind that all this is perfectly natural. There is no posing or straining after effect about it.
These considerations show us that what differentiates the higher from the lower degree of intelligence is the recognition of its own self-hood, and the more intelligent that recognition is, the greater will be the power. The lower degree of self-recognition is that which only realizes itself as an entity separate from all other entities, as the ego distinguished from the non-ego.
What dost Thou see?" Elvin and Rosa had drawn near with the others. She smiled a little, and the hard bloom on her cheeks had not wavered. No one looked at them, for every eye dwelt on the preacher; and though Elvin's face changed from the healthy certainty of life and hope to a green pallor of self-recognition, no one noticed.
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