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Updated: May 29, 2025


The exposure of one politico-financial transaction of his the Erie Railway affair had cost him the Republican nomination in 1876, in spite of Ingersoll's amazing piece of rhetoric delivered on his behalf, wherein the celebrated Secularist orator declared that "like an armed warrior, like a plumed knight, James G. Blaine strode down the floor of Congress and flung his shining lance, full and fair" at those miscreants who objected to politicians using their public status for private profit.

But if there are not other worlds, men are essentially losers by neglecting the enjoyment of this." On either supposition, it would seem, the Secularist has the advantage of the Christian: on the one, because he and not the Christian, "makes the welfare of humanity his business;" on the other, because he, and not the Christian, has the true "enjoyment" of the present life.

But this British bulldog contempt is founded on a complete misconception of his reasons for submitting voluntarily to an ordeal of torment and death. The modern Secularist is often so determined to regard Jesus as a man like himself and nothing more, that he slips unconsciously into the error of assuming that Jesus shared that view.

Luke Raeburn, if he pulled down with the one hand, at any rate, tried hard to build up with the other; but the people of Greyshot caused in a great degree the ruin and down fall, and then exclaimed, "How shocking!" and turned their backs, thinking to shift their blame on to the secularist leaders.

David was, in his measure, endeavouring to 'see life. On a good many winter evenings the lad, now nearly fifteen, and shooting up fast to man's stature, might have been seen among the topers at the 'Crooked Cow, nay, even lending an excited ear to the Secularist speakers, who did their best to keep things lively at a certain low public kept by one Jerry Timmins, a Radical wag, who had often measured himself both in the meeting-houses and in the streets against the local preachers, and, according to his own following, with no small success.

Thus the Secularist who is not a fool is forced to appeal to the child's vital impulse towards perfection, to the divine spark; and no resolution not to call this impulse an impulse of loyalty to the Fellowship of the Holy Ghost, or obedience to the Will of God, or any other standard theological term, can alter the fact that the Secularist has stepped outside Secularism and is educating the child religiously, even if he insists on repudiating that pious adverb and substituting the word metaphysically.

In the end there is little to choose between one or another. Labour is not more culpable than capital, nor the proletarian than the industrial magnate and the financier, nor the nominal secularist than the nominal religionist. Nor am I charging conscious and willful acceptance of wrong in the place of right.

When it became apparent to the cleverest of them that no such superhuman guidance existed, and that their secularist systems had all the fictitiousness of "revelation" without its poetry, there was no escaping the conclusion that all the good that man had done must be put down to his arbitrary will as well as all the evil he had done; and it was also obvious that if progress were a reality, his beneficent impulses must be gaining on his destructive ones.

As death is not created or called into being by Christianity, so neither is the awful future which lies beyond it: the Secularist not less than the Christian has to do with it. Mr. Holyoake seems, at least occasionally, to be sensible of this solemn truth.

To make "the welfare of humanity their business in this life," is a duty which may be discharged by the Christian not less than the Secularist, and perhaps with all the greater zeal in proportion to his estimate of men as responsible and immortal beings, all passing on, like himself, to an interminable future.

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