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Updated: June 16, 2025


So, the blood is changed and renewed, refreshed, almost recreated, like the atmosphere after thunder. Out of the newness of the living blood pass the new strange waves which beat upon the great dynamic centers of the nerves: primarily upon the hypogastric plexus and the sacral ganglion.

And in the man, the voice breaks, the beard begins to grow round the lips and on to the throat. There are the obvious physiological changes resulting from the gradual bursting into free activity of the hypogastric plexus and the sacral ganglion, in the lower body, and of the cervical plexuses and ganglia of the neck, in the upper body.

In the first place, as regards structural characteristics, I endeavoured to show you, by the skeletons which I had upon the table, and by reference to a great many well-ascertained facts, that the different breeds of Pigeons, the Carriers, Pouters, and Tumblers, might vary in any of their internal and important structural characters to a very great degree; not only might there be changes in the proportions of the skull, and the characters of the feet and beaks, and so on; but that there might be an absolute difference in the number of the vertebrae of the back, as in the sacral vertebrae of the Pouter; and so great is the extent of the variation in these and similar characters that I pointed out to you, by reference to the skeletons and the diagrams, that these extreme varieties may absolutely differ more from one another in their structural characters than do what naturalists call distinct SPECIES of pigeons; that is to say, that they differ so much in structure that there is a greater difference between the Pouter and the Tumbler than there is between such wild and distinct forms as the Rock Pigeon or the Ring Pigeon, or the Ring Pigeon and the Stock Dove; and indeed the differences are of greater value than this, for the structural differences between these domesticated pigeons are such as would be admitted by a naturalist, supposing he knew nothing at all about their origin, to entitle them to constitute even distinct genera.

A general treatise on the subject of lameness does not properly include such structures any more than it does the various affections of the dorsal, lumbar and sacral vertebrae or inflammation of the abdominal parietes. Involvement of such parts cause manifestations of lameness but the matter of establishing a diagnosis is difficult in many instances and in some cases impossible.

There were no other lesions except a small sacral bed-sore, a small fibromyoma of the uterine fundus, small slightly cystic ovaries, a slight dural thickening, and possibly a slight general cerebral atrophy. Patient was a Protestant iron-worker of 59 years, who had lost an eye and had become unable to work about three months before death. Aortic, cardiac, renal lesions at autopsy.

London, 1912. Farnell, L.R. Evolution of Religion. 235 pp. Williams and Norgate. London, 1905. Crown Theological Library, Vol 12. Frazer, J.G. Part IV. of The Golden Bough; Adonis, Attis, and Osiris. Chaps. III and IV. Macmillan. London, 1907. Sumner, W.G. Folkways. 692 pp. Ginn & Co. Boston, 1907. Chap. XVI, Sacral Harlotry.

The vertebrae differ in shape and connection at the various parts of the trunk, and we distinguish the following groups in the series, beginning at the top: Seven cervical vertebrae, twelve dorsal vertebrae, five lumbar vertebrae, five sacral vertebrae, and four to six caudal vertebrae.

This identity of structure may best be studied in a comparison of the osseous system, or skeletons, of the two animals, which so closely resemble each other that their transposition would not easily be detected. The spine of the dog consists of seven vertebrae in the neck, thirteen in the back, seven in the loins, three sacral vertebrae, and twenty to twenty-two in the tail.

Dickinson describes a wonderful child five years old, who, by an extraordinary freak of nature, was an amalgamation of two children. From the body of an otherwise perfectly formed child was a supernumerary head protruding from a broad base attached to the lower lumbar and sacral region.

Herodotus says that if a wolf was found dead he was buried, and Aelian states that the herb Lykoktonon, which was poisonous to wolves, might on no account be brought into the city, where they were held sacred. The wolf numbered among the sacral animals is the canis lupaster, which exists in Egypt at the present day. had broken into the stable of the sacred rams.

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