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Updated: May 22, 2025
Sabat decided that he could no longer work as an expounder of Moslem law: he wanted to do work that would help to spread the Christian Faith. He went away north to Calcutta, and there he joined the great men who were working at the task of translating the Bible into different languages and printing them.
To save his life Abdallah fled on his camel westward to Bokhara. But the news that he had become a Christian flew even faster than he himself rode. As he went along the streets of Bokhara he saw his friend Sabat coming toward him. As a friend, Sabat desired to save Abdallah; but as a Moslem, the cruel law of Mohammed said that he must have him put to death.
"When you come before Sabat Jung you may salute him privately from me," he said at parting. "Tell him that my nephew's violence towards the English is far from commanding the approval of the elder and more prudent among us, and that we earnestly desire to see your factories restored and trade once more flourishing." In these last expressions I knew him to be sincere.
"All that day Mustafa Khan and my grandfather remained in close and secret conclave. Again I occupied my time by watching the approaching sabat. The work was progressing quicker than ever. At this rate, within two or three days the covered trench would be within a short stone throw of the fortress walls. After the evening meal I reported this position of affairs to Shir Jumla Khan.
So they pressed on by the valley between the hills till they saw before them the roofs and the minarets of Mecca itself. As darkness rushed across the desert and the stars came out, the tired camels knelt in the courtyard of the Khan, and Sabat and Abdallah alighted and stretched their cramped legs, and took their sleep.
Sabat decided that he must follow in Abdallah's footsteps. He became a Christian. He was then twenty-seven years of age. The Brother's Dagger Very quickly the news was in Arabia that Sabat had renounced Mohammed and become a Christian. At once Sabat's brother rose, girded on his dagger, left the tents of his tribe, mounted his camel and coursed across Arabia to a port.
These young men, Sabat and Abdallah, the sons of notable Arab chiefs, had struck up a great friendship. Now, each in company with his chum, they were together at the end of the greatest journey that an Arab can take. As the first faint flush of pink touched the mountain beyond Mecca, the cry came from the minaret: "Come to prayer. Prayer is better than sleep. There is no God but Allah."
He was probably like most young Arab chieftains, a tall, sinewy man brown-faced, dark-eyed, with hair and a short-cropped beard that were between brown and black. His friend Sabat was, however, so striking that even in that great crowd of many pilgrims people would turn to look at him. They would turn round, for one reason, because of Sabat's voice.
This history Sabat told with feeling and earnestness, that convinced his hearers of its truth; and from this he did not vary, though his account of his own subsequent adventures varied so much that it was not possible at last to attach credence to anything he said of himself before he became expounder of Mohammedan Law in the Civil Court at Vizagapatam.
The press issued also the Persian New Testament, first of the Romanist missionary, Sebastiani "though it be not wholly free from imperfections, it will doubtless do much good," wrote Dr. Marshman to Fuller and then of Henry Martyn, whose assistant, Sabat, was trained at Serampore.
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