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Updated: May 22, 2025
One day all Penang was agog with excitement because a brown Prince from Acheen, a Malay State in the island of Sumatra, had suddenly sailed into the harbour. He was in flight from his own land, where rebels had attacked him. The people of Acheen were wild and ferocious; many of them were cannibals. "I will join you in helping to recover your throne," said Sabat to the fugitive Prince.
By him it was carried to his master, who, wishing to show Mr. Martyn the real character of his favourite convert, sent him the letter. Instead of looking into it, Mr. Martyn summoned Sabat, and bade him read it aloud to him. For once the Arab was overpowered; he cowered before his calm master and entreated his pardon, and when Mr.
This work pleased Sabat, for was it not through reading an Arabic New Testament that all his own life had been changed? Because Sabat knew Persian as well as Arabic he was sent to help a very clever young chaplain from England named Henry Martyn, who was busily at work translating the New Testament into Persian and Arabic. So Sabat went up the Ganges to Cawnpore with Henry Martyn.
At that time I had never before seen a sabat, but now from our fortifications I beheld the gradual extension, day by day, of a broad covered way, with bull-hide roof stretched across the trench being dug, and effectually protecting the labourers below from our guns and muskets and catapults.
Sabat left the house of the Mohammedan with whom he was living in Penang. He found an old friend of his named Johannes, an Armenian Christian merchant, who had lived in Madras in the very days when Sabat first became a Christian. Every night Johannes the Armenian and Sabat the Arab got out their Bibles, and far into the night Sabat would explain their meaning to Johannes. The Prince from Sumatra
Martyn, and they worked together at the Gospel of St. Matthew, Sabat showing a scholar-like anxiety both for correctness and rhythm; but there was so much of the wild Arab about him that he was a continual anxiety. The Serampore missionaries thought him a grand, dignified figure. Mrs.
But from our posts of observation we could see that every one in the camp was under arms and on the alert, no doubt foreseeing that such an attempt was likely on our part. So we concluded to let events develop, and contented ourselves with watching the progress of the sabat.
Sabat was an Arab of the tribe of Koreish, the same which gave birth to Mahomet himself. He was born on the banks of the Euphrates, and educated in such learning as still lingered about the city of the Khalifs; but he left home early, and served in the Turkish army against the French at Acre.
"I see that you have told me the truth, and that you are a friend of Sabat Jung's. But why did you flee from me before? I regarded you with favour, and would not have put you to death."
He again like Peter remembered his denial of his Master, and when he saw in a Penang newspaper an article saying that the famous Sabat, who had become a Christian and then become a Mohammedan again, had come to live in their city, he wrote a letter which was published in the newspaper at Penang declaring that he was now and for good and all a Christian.
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