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Now it resulted also from the presupposition of this idea that we became aware of a law that the subjective principles of action, i.e., maxims, must always be so assumed that they can also hold as objective, that is, universal principles, and so serve as universal laws of our own dictation.

Notwithstanding the pressing necessity which reason feels, to form some presupposition that shall serve the understanding as a proper basis for the complete determination of its conceptions, the idealistic and factitious nature of such a presupposition is too evident to allow reason for a moment to persuade itself into a belief of the objective existence of a mere creation of its own thought.

For all agree that he will break his fast who eats any portion of chocolate, which, dissolved and well mixed with warm water, is not prejudicial to keeping a fast. This is a sufficiently marvellous presupposition. He who eats 4 ozs. of exquisite sturgeon roasted has broken his fast; if he has it dissolved and prepared in an extract of thick broth, he does not sin."

When the catholic says, "God was born, suffered, died," he is right, because his presupposition is right. When the monophysite uses the same words, he is wrong, because his presupposition is wrong. The catholic preserves in the background of his thought the distinction between the ousía and the threefold hypóstasis, between the essential godhead and the three persons.

Haldane, for example, in his wonderfully clever Gifford lectures, praises Hegel to the skies, but what he tells of him amounts to little more than this, that 'the categories in which the mind arranges its experiences, and gives meaning to them, the universals in which the particulars are grasped in the individual, are a logical chain, in which the first presupposes the last, and the last is its presupposition and its truth. He hardly tries at all to thicken this thin logical scheme.

Readers of the Gospel narrative find there the Christ they are prepared to find. On this well-recognised fact we base our contention that an examination of any Christological system must begin with the philosophy on which the system rests. That philosophy supplies the a priori, or the presupposition, or the metaphysical basis, whichever name we prefer.

Think, for example, of a Mohammed not the real Mohammed of history, concerning whom I confess that I have no judgment, but the Mohammed of a distinguished French poet who had once become firmly convinced that he was one of the extraordinary natures who are called to guide the obscure and common folk of earth, and to whom, in consequence of this first presupposition, all his whims, however meagre and limited they may really be, must necessarily appear to be great, exalted and inspiring ideas because they are his own, while everything that opposes them must seem obscure, common folk, enemies of their own weal, evil-minded, and hateful.

There are exactly the same number of modes of syllogisms, each of which proceeds through prosyllogisms to the unconditioned one to the subject which cannot be employed as predicate, another to the presupposition which supposes nothing higher than itself, and the third to an aggregate of the members of the complete division of a conception.

The presupposition of a constitution implies, however, at once, that any modification in it must take place constitutionally. It is absolutely essential that the constitution, though having a temporal origin, should not be regarded as made.

In France there was no such parliamentary movement, because the fundamental presupposition of success was wanting; because it was hopeless to appeal to public opinion, against a successful and venerated monarchy, in the name of an assembly which had never commanded popular respect.