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But we very soon perceive that the chain or series of prosyllogisms, that is, of deduced cognitions on the side of the grounds or conditions of a given cognition, in other words, the ascending series of syllogisms must have a very different relation to the faculty of reason from that of the descending series, that is, the progressive procedure of reason on the side of the conditioned by means of episyllogisms.
There are exactly the same number of modes of syllogisms, each of which proceeds through prosyllogisms to the unconditioned one to the subject which cannot be employed as predicate, another to the presupposition which supposes nothing higher than itself, and the third to an aggregate of the members of the complete division of a conception.
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