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Updated: June 27, 2025
I have no memory of that period until I saw two short forms coming towards me in the distance. They walked slowly and methodically, as if they were not hurried on by any physical concerns. As they drew near, I saw them to be Onan and Zimri, the Lords of Past and Future.
And if only those shudder who are free from stain, the shuddering will be scarcely audible. Onan and Malthus as household gods are worse than the gods of Rome. Meanwhile, the unit deteriorates alongside the family, being given over to a reprobate sense that is centered in self, that furnishes, against all law, its own satisfactions, and reaps, in all justice, its inevitable harvest of woe.
As I laid there with thoughts of Onan and the decision that I was to make, and of all the responsibility that was put upon me involuntarily, as I thought of the conflict of past and future at the neglect of the present, as I thought about the self- obsession and overindulgence that come with wealth, and the desire for still more that accompanies it, I fell to sleep and into a place where no troubles lay, for my long day and night had left in me no energy for dreams.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him. And Judah took a wife for Er his firstborn, whose name was Tamar. And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him. And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
The past, in the guise of history, is the key to the future, we believe, and we hold strictly to the worship of Onan, the Lord of the Past," at this my attention was perked.
At Judah's desire, Er married Tamar, a daughter of Aram, the son of Shem, but because she was not a Canaanitish woman, his mother used artifices against her, and he did not know her, and an angel of the Lord killed him on the third day after his wedding. Then Judah gave Tamar to his second son Onan, the marriage taking place before the week of the wedding festivities for Er had elapsed.
Proceeded on our journey to Batang Onan, the kampong where the Malays used to purchase the cassia from the Battas. After about three hours walk over an open hilly country we again came into thick woods, in which we were obliged to pass the night. The next morning we crossed another ridge of very high hills, covered entirely with woods. In these we saw the wild benzoin-tree.
First you must help me." "The time to begin has come then?" I asked. "Yes, you must go now," he said, "And remember, I'll be watching. Good- bye." And with that, not even standing up, Onan put me into a deep state of comatose and sent me through time to the unknown lands and people whom I was to deliver. I awoke, as you will remember, in the center of the savanna.
Wouldn't that be more effective than fighting each other? How can continued destruction revert previous destruction inflicted in the same manner? Could not both ideas be tried?" "If only they could," he replied. "It goes back to Onan and Zimri, you see, for we ourselves cannot do such things, but the gods whom we follow can.
We follow Onan because he is real, because the past has existed, and it is certain that it will continue to exist, and because that existence dictates the operation of the present. Although we may seem ritualistic and entrenched in tradition to the outside observer, we enjoy the comforts of knowing that we are on a well tread path, that we are not alone in time but in company with our forebears.
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