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Updated: April 30, 2025
The first movement begins solemnly, but breaks into an appassionato. All four instruments have an equal voice in the parley, and all the outbursts are emotional rather than contrapuntal. A climax of tremendous power is attained. The second movement omits the piano for a beautiful adagio.
The word is incomplete in the first place, because it omits all reference to the ideas which words, speech or language are intended to convey, and there can be no true word without its actually or potentially conveying an idea. Secondly, it makes no allusion to the person or persons to whom the ideas are to be conveyed.
Severe restrictions, painful observances, fasts, and penance, are necessary on the part of the sage who uses this mode of cure; and if, through neglect of these preparations, by his love of ease, or his indulgence of sensual appetite, he omits to cure at least twelve persons within the course of each moon, the virtue of the divine gift departs from the amulet, and both the last patient and the physician will be exposed to speedy misfortune, neither will they survive the year.
The unusual happenings in the warehouse plundered from below cannot escape her any more than the ever-open breach at the bottom of the cell. Nevertheless, for three consecutive hours, I witness this strange sight: the Bee, full of active zeal for the task in hand, omits to plug this vessel of the Danaides.
It is the very acme of unwisdom to expect our pupils to accomplish things and then take from them the tools of their craft. Imagination is an indispensable tool, and the teacher assumes a grave responsibility who either destroys or blunts it. Unless the school promotes imagination it is not really a school, seeing that it omits from its plans and practices this basic quality.
Hence I say that we ought in such cases to begin our treatment by venesection." After this sanguinary introduction, Gilbert soothes the diseased part with cooling and astringent ointments, unless these occasion pain, in which event he omits them entirely and trusts the case to nature, "quoniam natura per se curabit."
Are these actions and intentions in their classical senses? There is room for doubt. Davidson narrows down the demands. This approach omits intention altogether, not to mention the ascription of desire and belief. But shouldn't have the hapless owner availed his precious place to women and children? The reason that women and children are preferred over men is that they represent the future.
Birrell omits to tell us that Charlotte wrote "had any evil consequences followed a prolonged stay, I should never have forgiven myself". You are to imagine that Charlotte could have forgiven herself perfectly well, for Charlotte "did not care for children". Mrs. Oliphant does not echo that cry. She was a woman and knew better.
Herodotus, who briefly describes the festival, omits to mention its date, but we can determine it with some probability from other sources. Thus Plutarch tells us that Osiris was murdered on the seventeenth of the month Athyr, and that the Egyptians accordingly observed mournful rites for four days from the seventeenth of Athyr.
The account of 1802 is clearly derived from the Curraghmore MS., but omits dates; calls Sir Tristram Beresford "Sir Marcus "; leaves out the visit to Gill Hall, where the ghost appeared, and substitutes blanks for the names of persons concerned. Otherwise the differences in the two versions are mainly verbal.
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