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Updated: July 21, 2025


That makes me think that if Jingoss has gone south, and if he's trading now at Missináibie, and if he ain't chummed up with some of them Ojibways to get permission to trap in their allotments, and if he ain't pushed right on home to his own people or out west to Winnipeg country, then most likely we'll find him somewheres about the region of th' Kabinakágam."

In those days in the land of the Ojibways, which is far in the north of the cold country, there lived an old Indian chief who had one son, named Iadilla. Now among the Ojibways, when a boy was almost big enough to become a warrior, before he could go out with the other braves to the hunt or to war, there was a great trial which he must undergo. Other lands and peoples have known similar customs.

An island about fifty miles from Cacouna, called Moose Island, was then, and still is, occupied by a settlement of Ojibways. A Jesuit mission, established on the Canadian bank of the river, had been devoted to the conversion of these people, with so much success that nearly all of them were nominal Christians.

He early departed from the old idea of joint ownership with the Lake Superior Ojibways, because he foresaw that it would cause no end of trouble for the Mississippi River branch of which he was then the recognized head. But there were difficulties to come with the Leech Lake and Red Lake bands, who held aloof from his policy, and the question of boundaries began to arise.

In my day the Sioux used also the box elder for sugar making, and from the birch and ash is made a dark-colored sugar that was used by them as a carrier in medicine. However, none of these yield as freely as the maple. The Ojibways of Minnesota still make and sell delicious maple sugar, put up in "mococks," or birch-bark packages.

The great Siouan race occupied nearly all the upper valley of the Mississippi and Missouri rivers and their tributaries. North of them dwelt the Ojibways, an Algonquin tribe with an entirely different language.

I shall, however, give you the history of Narphim in the Factor's own words: "Narphim's proper name remains unknown as he was one of two children saved when a band of Ojibways were drowned in crossing a large lake that lies S. E. of Cat Lake and Island Lake, and S. E. of Norway House. He was called Narphim Saved from the Waters.

He brought us word that some of the peaceful sugar-makers near us on the river had been attacked and murdered by roving Ojibways. This news disturbed us not a little, for we realized that we too might become the victims of an Ojibway war party. Therefore we all felt some uneasiness from this time until we returned heavy laden to our village. V. A Midsummer Feast IT was midsummer.

Let me break my fast, and try again in another year." But the father sternly refused, for he was ambitious. "Nay, lad," he cried, frowningly. "Would you fail me now? Think of the glory, think of being the greatest of Ojibways. It is but a few short days now. Courage, Iadilla, be a man in strength and patience." Iadilla said no more.

In concluding these desultory remarks, I want to tell you of a very curious survival among the Ojibways and Ottawas of the Georgian Bay. It seems that some hundreds of years ago these ordinarily peaceful folk descended on the Iroquois in what is now New York, and massacred a village or so.

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