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Updated: June 13, 2025
"'The inhabitants of Auchtermuchty were electrified they were charmed; they were actually raving mad about the grand and sublime truths delivered to them by this eloquent and impressive preacher of Christianity. "He is a prophet of the Lord," said one, "sent to warn us, as Jonah was sent to the Ninevites."
The evident intention of the narrative is to parallel the Ninevites turning from their sins, and God's turning from His anger and purpose of destruction; and if the word 'repentance' is not applied to Jonah, his conduct sufficiently shows the thing. His deliverance and second commission are put as if all but simultaneous, and his obedience was swift and glad.
He had sent his own prophet to warn it of its danger; and his prophet, instead of being stoned or torn asunder, as the prophets of God had often been by their own people, had been heard and his message heeded. The Ninevites had turned to God, and God had forgiven them! God was no less ready to forgive and save Nineveh than Jerusalem. What a wonderful disclosure of the love of the universal Father!
But one will answer him that it would be to God's discredit that his revealed will should be opposed to his real will: that what he bade Jonah say to the Ninevites was rather a threat than a prediction, and that thus the condition of impenitence was implied therein; moreover the Ninevites took it in this sense.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Layard has shown that the Ninevites knew its use at least 3000 years ago; he not only discovered a vaulted chamber, but that "arched gate-ways are continually represented in the bas-reliefs." Diodorus Siculus relates that the tunnel from the Euphrates at Babylon, ascribed to Semiramis, was vaulted.
Suppose Jonah had entertained the Ninevites with dissertations on the evidences of his prophetic authority, or submitted for their consideration a few thoughts tending to show the agreement of his message with their current opinions in religion, or an argument for the existence of a retributive Governor of the world, he would not have shaken the city.
Bunyan, following the examples of others, did lay hold of this liberty, as an acceptable thing in itself, knowing that God is the only lord of conscience, and that it is good at all times to do according to the dictates of a good conscience, and that the preaching the glad tidings of the gospel is beautiful in the preacher; yet, in all this, he moved with caution and a holy fear, earnestly praying for averting the impendent judgments, which he saw, like a black tempest hanging over our heads, for our sins, and ready to break upon us, and that the Ninevites' remedy was now highly necessary.
We shall be wise if we pass by the human instrument, and hear God speaking through the Prophet. Never mind about Jonah, believe God. We learn from the Ninevites what is true repentance They brought no sacrifices or offerings, but sorrow, self-abasement, and amendment. The characteristic sin of a great military power would be 'violence, and that is the specific evil from which they vow to turn.
Again, they interpose the difficulty: "How could the Ninevites give credence to a man who was not a servant of Ashur?" Without presenting the multiplied difficulties that rationalism has supposedly discovered, they may be summed up in their statement substantially, that the book of Jonah is not historical. Whatever else it may be, whether legend, myth or allegory, it is not history.
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