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Updated: May 10, 2025
Yet the Egyptians have used it for images of certain goddesses Isis, Nephthys, Neith, Sekhet, which are marvels of delicate cutting. The modelling of the forms is carried out as boldly as if the material were more trustworthy, and the features lose none of their excellence if examined under a magnifying glass. For the most part, however, a different treatment was adopted.
Birch suggested the publication of the papyrus to Dr. Pleyte, the Director of the Egyptian Museum at Leyden. This savant transcribed and translated some passages from the Festival Songs of Isis and Nephthys, which is the first text in it, and these he published in Recueil de Travaux, Paris, tom. iii., pp. 57-64. In 1886 by Dr.
The second and third divisions contain some remarkable figures, including bronze groups of Osiris-ioh, or the moon, with the lunar disk; a walking figure of Anubis, with a jackal's head; the ibis-headed Thoth, and Har-si-esi with a hawk's head, each pouring a flood of water upon the earth; various hawk-headed and other deities, in the beautiful lapis lazuli, blue porcelain, and green felspar, including Isis suckling her son Horus, and walking with a throne on her head; Nephthys walking; a porcelain Horus with the mystic lock; a blue porcelain plate, representing a procession of female deities; a snake-headed deity, also in blue porcelain; and a porcelain Thoth carrying a scarabaeus.
In this search she was materially assisted by Anubis, the son of Osiris and Nephthys.
Nay, worse! for after she had learnt that Gorgo was to represent Isis and she herself Nephthys, the sister of the divine pair, she had opposed the suggestion but feebly, even though she knew that they were to sing the hymn together in the Temple of Isis; and when Gorgo had clasped her in her arms with sisterly kindness, begging her not to spoil her plans but to oblige her in this, she had not repulsed the tempter with firm decision, but merely asked for time to think it over.
On wooden shelves lay endless rolls of coarse and fine linen, in which the limbs of the mummies were enveloped, and which were manufactured by the people of the embalming establishment under the protection of the tutelar goddesses of weavers, Neith, Isis and Nephthys, though some were ordered from a distance, particularly from Sais.
They twisted, turned, swayed their hips, bound with a narrow black girdle, threw themselves back, bowed down, inclined their heads to right and left as if they found a secret voluptuousness in touching their polished chins with their cold, bare shoulders, swelled out their breasts like doves, knelt and rose, pressed their hands to their bosom or voluptuously outspread their arms, which seemed to flutter as the wings of Iris or Nephthys, dragged their limbs, bent the knee, displayed their swift feet with little staccato movements, and followed every undulation of the music.
The rest tried in vain, but no sooner was Osiris in it than Typhon and his companions closed the lid and flung the chest into the Nile. When Isis heard of the cruel murder she wept and mourned, and then with her hair shorn, clothed in black and beating her breast, she sought diligently for the body of her husband. In this search she was assisted by Anubis, the son of Osiris and Nephthys.
NEPHTHYS was the sister of Isis and her companion in all her wanderings and troubles; like her she had a place in the boat of the Sun at creation, when she probably typified the twilight or very early night.
Whilst Isis was saying these and many similar words, her sister Nephthys, who had been weeping bitterly for her nephew Horus as she wandered about among the swamps, came, in company with the Scorpion- goddess Serqet, and advised Isis to pray to heaven for help. Pray that the sailors in the Boat of Ra may cease from rowing, for the Boat cannot travel onwards whilst Horus lies dead.
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