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Updated: May 6, 2025


Nekayah retired to her chamber, where her women attempted to comfort her by telling her that all had their troubles, and that Lady Pekuah had enjoyed much happiness in the world for a long time, and might reasonably expect a change of fortune. They hoped that some good would befall her wheresoever she was, and that their mistress would find another friend who might supply her place.

You may deny me to accompany you, but cannot hinder me from following." The Prince, who loved Nekayah above his other sisters, had no inclination to refuse her request, and grieved that he had lost an opportunity of showing his confidence by a voluntary communication.

The inquiry after the unfortunate lady is still continued, and shall be carried on with yet greater diligence, on condition that you will promise to wait a year for the event, without any unalterable resolution." Nekayah thought this a reasonable demand, and made the promise to her brother, who had been obliged by Imlac to require it.

Many, however, have been sincerely grateful without the ostentation of gratitude or the hope of other favours." Nekayah, perceiving her brother's attention fixed, proceeded in her narrative. "In families where there is or is not poverty there is commonly discord.

The task becomes more hopeless with each new disappointment. Rasselas pursues his investigation among the higher ranks, in courts and cities; Nekayah, hers among the poor and humble, in the shop and the hamlet. But when the brother and sister meet to share their experiences, they both have the same tale to tell of human discontent.

"Though I cannot teach courage," said Nekayah, "I must not learn cowardice, nor leave at last undone what I came hither only to do." Pekuah descended to the tents, and the rest entered the Pyramid. They passed through the galleries, surveyed the vaults of marble, and examined the chest in which the body of the founder is supposed to have been deposited.

"But the Being," said Nekayah, "whom I fear to name, the Being which made the soul, can destroy it." "He surely can destroy it," answered Imlac, "since, however imperishable, it receives from a superior nature its power of duration. That it will not perish by any inherent cause of decay or principle of corruption, may be shown by philosophy; but philosophy can tell no more.

The daughters of many houses were airy and cheerful; but Nekayah had been too long accustomed to the conversation of Imlac and her brother to be much pleased with childish levity and prattle which had no meaning. She found their thoughts narrow, their wishes low, and their merriment often artificial.

Longer time will increase experience, and wider views will allow better opportunities of inquiry and selection; one advantage at least will be certain, the parents will be visibly older than their children." "What reason cannot collect," and Nekayah, "and what experiment has not yet taught, can be known only from the report of others. I have been told that late marriages are not eminently happy.

"Such," said Pekuah, "has often been my wish, and I have heard the Princess declare that she should not willingly die in a crowd." "The liberty of using harmless pleasures," proceeded Imlac, "will not be disputed, but it is still to be examined what pleasures are harmless. The evil of any pleasure that Nekayah can image is not in the act itself but in its consequences.

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