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Updated: July 27, 2025


About the time when the last representative of your firm ran so suddenly away, I had a letter from Namu, the native pastor, begging me to come to Falesá at my earliest convenience, as his flock were all 'adopting Catholic practices. I had great confidence in Namu; I fear it only shows how easily we are deceived.

The interior contains a little shrine of Kwannon, and a statue of the priest Yuten, and a stone tablet bearing in Chinese characters the sacred formula, Namu Amida Butsu.

Through a glass one could see that these banners were inscribed with Buddhist texts 'Namur-myo-ho-renge-kyo'; 'Namu Amida Butsu'; 'Namu Daiji Dai-hi Kwan-ze-on Bosats, and other holy words.

The priest quite forgot how tired he was and his feet flew over the ground faster than ever. Fear gave him strength, for he knew that if the goblin caught him he would soon be one of her victims. With all his heart he repeated the prayer to Buddha: "Namu Amida Butsu, Namu Amida Butsu."

The effect produced was great, and it was much increased when Namu rose in his turn and confessed that he had been wanting in faith and conduct, and was convinced of sin. So far, then, all was well; but there was one unfortunate circumstance.

He had not even a child to wait upon him, but prepared his food with his own hands. Night and morning he recited the prayer, "Namu Amida Butsu," intent upon that alone.

“I felt myself in a very difficult position. Perhaps it was my duty to have denounced Namu and had him deposed. Perhaps I think so now, but at the time it seemed less clear. He had a great influence, it might prove greater than mine. The natives are prone to superstition; perhaps by stirring them up I might but ingrain and spread these dangerous fancies.

Misi, Case is my college.’ “I knew not what to say. Mr. Vigours had evidently been driven out of Falesá by the machinations of Case and with something not very unlike the collusion of my pastor. I called to mind it was Namu who had reassured me about Adams and traced the rumour to the ill-will of the priest. And I saw I must inform myself more thoroughly from an impartial source.

From this one might think that Asia had taught the Marquesans the art of making namu during their prehistoric pilgrimage to the islands, but the discoverers and early white residents in Polynesia saw no drunkenness save that of the kava-drinking.

He admitted he was not; for, though he did not drink, he was profligate with women, and had no religion. “‘Then,’ said I, ‘I think the less you have to do with him the better.’ “But it is not easy to have the last word with a man like Namu.

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