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Updated: June 21, 2025
'Aye, a Muslim, I suppose though, Allah knows, he may perhaps have been an Ismaîli or a Druze. Any more questions? Then I will proceed. 'He came into this village of the Maronites, and, being thirsty, looked in at a doorway. He saw the village priest and all his family engaged in stuffing a fat sheep with mulberry leaves. The sheep was tethered half-way up the steps which led on to the housetop.
The faces of the fellaheen are the faces of Thotmes and Seti. Go back. Egypt will travel her own path. We are of the East; we are Muslim. What is right to you is wrong to us. Ye would make us over give us cotton beds and wooden floors and fine flour of the mill, and cleanse the cholera-hut with disinfectants, but are these things all?
Day by day the Muslim has loosed his hold on Cairo, and Alexandria, and the cities of Egypt. Street upon street knows him no more. My heart burned within me. I conspired for Egypt's sake. I would have made her Muslim once again.
We have a ship that sails yearly hence with merchandise to the Ebony Islands, which are the nearest Muslim country, and thence to the Khalidan Islands, the dominions of King Shehriman. Kemerezzeman considered awhile and concluding that he could not do better than abide with the gardener and become his assistant, said to him, 'Wilt thou take me into thy service, to help thee in this garden? 'Willingly, answered the gardener and clothing him in a short blue gown, that reached to his knees, taught him to lead the water to the roots of the trees.
There was just time enough to inspect his equipment, to don his arms and accoutrements, to put on his big boots, to write a few lines to prince Gregory, confiding Baia to his care, to slip into an envelope some banknotes, wet with tears, and the intrepid Tarasconais was in a stage-coach, rolling down the road to Blidah, leaving the stupefied negress in his house, gazing at the turban, the slippers and all the muslim rig-out of Sidi Tart'ri, hanging discarded on the wall.
"Where should a Muslim bestow his wife but according to the biddings of the Prophet in the house?" Marzak sneered. "Verily, I marvel at thy fortitude in quitting her so soon!" But Asad caught the sneer, and stared at his son. "What cause is there to marvel in that a true Muslim should sacrifice his inclinations to the service of the Faith?" His tone was a rebuke; but it left Marzak undismayed.
But mere courtesy, valuable as it is at all times, never so valuable as at this, is not enough at this critical moment. 'Sweet words butter no parsnips' is a proverb more applicable to-day than ever before. Behind the courtesy there was the determination to punish Turkey. Punishment of Turkey is a thing which Muslim sentiment cannot tolerate for a moment.
The chief minister, ‘Alí Páshá, had indicated to Western diplomats his belief that Bahá’u’lláh was “a man of great distinction, exemplary conduct, great moderation, and a most dignified figure.” His teachings were, in the minister’s opinion, “worthy of high esteem” because they counteracted the religious animosities dividing the Jewish, Christian, and Muslim subjects of the empire.
British ministers are therefore bound to protect Mahomedan interests as any other. Indeed as the Muslim rejoinder says, they are bound to make the cause their own. What is the use of His Excellency having presented the Muslim claim before the Conference? If the cause is lost the Mahomedans will be entitled to think that Britain did not do her duty by them.
Muslims especially Arab youths from North Africa are, indeed, disproportionately represented in crime, including hate crime, mainly against the Jews. Exclusively Muslim al-Qaida cells have been discovered in many West European countries.
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