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Updated: May 6, 2025
Indeed, O tiger among kings, those monarchs who, with restrained senses and tranquil soul, recite this Mantra every day, succeed in acquiring unrivalled prosperity Salutations to Vasishtha of high vows after having bowed with reverence unto Parasara, that Ocean of the Vedas!
The part of the chapter beginning with the words 'From that same Self there sprang ether' which sets forth the nature of the Brahman referred to in the mantra, declares its difference from the individual soul, no less than from the Selfs consisting of food, breath, and mind, viz. in the clause 'different from this which consists of knowledge, is the other inner Self which consists of bliss. Through this declaration of difference from the individual soul we know that the Self of bliss referred to in the mantra is other than the individual soul.
In the meantime, without a clue, I studied literature, worked part-time, read Guru's books, meditated one-and-a-half hours a day, tried to see, organized poster teams, attended Atmananda's talks, and immersed myself each day in water over my head. I felt so good about my life and the community I was helping to build that it seemed like I was living in paradise. Money Mantra
And Kunti said, 'Let it be. So she raised up offspring. By Dharma she had Yudhishthira; by Maruta, Bhima: and by Sakra, Arjuna. And Pandu, well-pleased with her, said, 'This thy co-wife is also childless. Therefore, cause her also to bear children. Kunti saying, 'So be it, imparted unto Madri the mantra of invocation. And on Madri were raised by the twin Aswins, the twins Nakula and Sahadeva.
He told me, while I was trembling at his sight, these words, 'Do thou ask a boon of me. Bowing unto him with my head, I asked him to leave me. He replied unto me, saying, 'I cannot bear the idea of coming to thee fruitlessly. I shall consume thee as also that Brahmana who gave thee the Mantra as a boon. The Brahmana who had done no evil I wished to protect from Surya's curse.
In the case of such qualities as are not established by other means of proof, the primary statement is made by the arthavada or the mantra: the former thereby glorifies the action, and the latter proclaims it as possessing certain qualities or details; and both these ends are accomplished by making statements as to the gods, &c., possessing certain qualities, such as embodiedness and the like.
With this the mantra also agrees: 'Thou dost not die, thou goest to the gods on easy paths; where virtuous men go, not evil-doers, there the divine Savitri may lead thee. An act which has a healing tendency, although it may cause a transitory pain, men of insight declare to be preservative and beneficial. After that conjunction with him who performs the act of generation. From the yoni the body.
One aja loves her and lies by her; another leaves her after having enjoyed her. A doubt arises here whether this mantra declares a mere Prakriti as assumed in Kapila's system, or a Prakriti having its Self in Brahman. The Purvapakshin maintains the former alternative.
On that occasion, the holy one made this answer. ""The Brahmana said, 'Know that I have two minds, immovable and movable. That which is immovable is, verily, with me; the movable is in your dominion. That mind is verily called movable which, in the form of Mantra, letter, or voice, is referable to your dominion. The goddess Word used always to dwell between Prana and Apana.
A thing even which is known as one only may be designated by a plural form, as in a mantra one girdle is spoken of as 'the fetters of Aditi. And as to the case under discussion, we know on the authority of Scripture, Smriti, Itihasa, and Purana, that the wonderful worlds springing from the mere will of a perfect and omnipresent being cannot be but infinite. And because Scripture declares it. Up.
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