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Updated: June 6, 2025


It is not necessary that a mantra a succession of sounds arranged in a particular manner to bring about a definite result should be in any one particular language. Any language can be used for the purpose, though some are more suitable than others, provided that the person who makes the mantra possesses the requisite occult knowledge.

The mantra is to be explained as follows: 'What men meditate upon as this world, that is not Brahman; know Brahman to be that which is not uttered by speech, but through which speech is uttered. On a different explanation the clause 'know that to be Brahman' would be irrational, and the injunctions of meditation on the Self would be meaningless.

Once she gratified by her attentions the terrible Brahmana of rigid vows, who was known by the name of Durvasa and was well-acquainted with the hidden truths of morality. And as soon as he pronounced the Mantra, she beheld that effulgent deity that beholder of everything in the world approaching her.

Our front door would be locked, the meeting room in darkness, the watchword a Vedic mantra, our talk in whispers. These alone provided us with enough of a thrill, and we wanted nothing more. Mere child as I was, I also was a member. We surrounded ourselves with such an atmosphere of pure frenzy that we always seemed to be soaring aloft on the wings of our enthusiasm.

And, O princess, thou shall also have offspring through his grace. O Bharata, that Brahmana told me this when I lived in my father's house. The words uttered by the Brahmana can never be false. The time also hath come when they may yield fruit. Commanded by thee, O royal sage, I can by that mantra summon any of the celestials, so that we may have good children.

For the followers of Kapila teach that 'there is the fundamental causal substance which is not an effect. There are seven things, viz. the Mahat, and so on, which are causal substances as well as effects. There are sixteen effects. The mantra therefore is meant to intimate the categories known from the Sankhya.

The literal translation of Sanskrit MANTRA is "instrument of thought," signifying the ideal, inaudible sounds which represent one aspect of creation; when vocalized as syllables, a MANTRA constitutes a universal terminology. The infinite powers of sound derive from AUM, the "Word" or creative hum of the Cosmic Motor.

He that is the form of the Sun or the Moon and as such, the rays of light emanating from those luminaries and gladdening all creatures, are the hairs on His head. Manu is another name for Mantra or sacred words having great efficacy. Krishna is one of the foremost names of the supreme God-head. It means One who is always in transports of joy.

And between these two conditions there is no contradiction. Up. Others, however, are of opinion that the one aja of which the mantra speaks has for its characteristics light, water, and earth. To them we address the following questions.

Entering it, the hero approached Yudhishthira and informed him of all that had taken place with reference to the Vrishnis." The end of Mausala-parva. The Mahabharata of Krishna-Dwaipayana Vyasa Mahaprasthanika-parva Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli Scanned and Proofed by Mantra Caitanya.

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