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Updated: May 14, 2025


In other words, only those passages in the bible are authentic which the clergy quote; those which the rationalists quote are spurious. In the meantime, the authentic as well as the spurious passages together compose the churches' Word of God. In a letter of protest to Mr. Mangasarian, Rabbi Hirsch, of this city, asks: "Was it right for you to assume that I was correctly reported by the News?"

As one of the leading morning papers said, the above "is not a reply to arguments made by Mr. Mangasarian." When the Reverend gentleman was addressing the public his memory was strong enough to enable him to say, "sentence after sentence was put forth by Mr. Mangasarian which every scholar present knew to be a perversion of the facts."

Swing and Thomas prepared the way, and are the prototypes of these modern saints: Felix Adler, Minot Savage, Brand Whitlock, B. Fay Mills, Rabbi Fleischer, M. M. Mangasarian, Henry Frank, Thomas Osborne, John Worthy, Ben Lindsey, Margaret Lagrange, Levi M. Powers, John E. Roberts, Winifred Sackville Stoner, Sam Alschuler, Katharine Tingley, James A. Burns, Jacob Beilhart, McIvor Tyndall, and all the other radiant rationalists in ordinary who gratify the messianic instinct of their particular group.

He has recently expressed himself on the Mangasarian-Crapsey Debate. Let us hear what he has to say on the historicity of Jesus. The Reverend gentleman begins by an uncompromising denial of our statements, and ends by virtually admitting all that we contend for. This morning we will write of his denials; next Sunday, of his admissions. "Mr. Mangasarian," says Dr.

Barton's efforts to save his creed remind us of the Japanese proverb: "It is no use mending the lid, if the pot be broken." The most remarkable clerical effort thus far, which The Mangasarian- Crapsey Debate has called forth, is that of the Rev. E. V. Shayler, rector of Grace Episcopal Church of Oak Park. "In answer to your query, which I received, I beg to give the following statement.

Mangasarian had hardly spoken more than twenty minutes when he touched upon this point, it is not likely that it could have been "preceded by a series of most astonishing statements of various sorts." And what was the statement which, while it crippled his memory, it did not moderate his zeal?

The editor promised to locate the responsibility for the contradiction. As the report in the News was allowed to stand for four days without correction, and as Rabbi Hirsch did not even privately, by letter or by phone, disclaim responsibility for the article, to Mr. Mangasarian, the latter claims he was justified in assuming that the published report was reliable.

Mangasarian first disprove Paul," he writes. The argument in a nutshell is this: Jesus is historical because he is guaranteed by Paul. But who guarantees Paul? Aside from the fact that the Jesus of Paul is essentially a different Jesus from the gospel Jesus there still remains the question, Who is Paul?

Another matter of the very first importance is the taking of notes of your opponent's speech and preparing to reply when your turn comes. During the last few years I have met in debate, Henry George, Jr., Clarence Darrow, M. M. Mangasarian, Professor John Curtis Kennedy, Eugene Chafin, John Z. White, W. F. Barnard, Bolton Hall, H. H. Hardinge, Chas.

Mangasarian did in his debate with me, but although many disagree with me, I take the view that he did so, not as a trick, but because of his ignorance of the question and his want of experience in debate.

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