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Updated: November 21, 2024
In men, corresponding to the more copious secretion in women, there is, during the latter stages of tumescence, a slight secretion of mucus Fürbringer's urethrorrhoea ex libidine which appears in drops at the urethral orifice. It comes from the small glands of Littré and Cowper which open into the urethra.
Colostomy, an operation designed to make a fistulous opening in any portion of the rectum, was first practiced by Littre. In early times the mortality of inguinal colostomy was about five per cent, but has been gradually reduced until Konig reports 20 cases with only one death from peritonitis, and Cripps 26 cases with only one death.
A strong fellow, nevertheless, he can throw aside all this nonsense and mean business when he flings away the stump of his cigar and says, with a glance at some town, "I'll go and see what those people have got in their stomachs." "Gaudriole," gay discourse, rather free. Littre. When buckled down to his work he became the slyest and cleverest of diplomats.
Gascon and Provencal were the principal dialects which remained in the South, though Littre classes them together as the language of the Troubadours. They were both well understood in the South; and Jasmin's recitations were received with as much enthusiasm at Nimes, Aries, and Marseilles, as at Toulouse, Agen, and Bordeaux.
There is a case described of a man who evidently suffered from a patent urachus, as the urine passed in jets as if controlled by a sphincter from his umbilicus. Littre mentions a patent urachus in a boy of eighteen. Congenital dilatation of the ureters is occasionally seen in the new-born. Shattuck describes a male fetus showing reptilian characters in the sexual ducts.
For he ended by casting off M. de Blignières, as he had previously cast off M. Littré, and every other person who, having gone with him a certain length, refused to follow him to the end. The author of the last work in our enumeration, Dr Robinet, is a disciple after M. Comte's own heart; one whom no difficulty stops, and no absurdity startles.
Littre, who has found the word in use as a Christian name two centuries before the Reformation, has no doubt that here is the explanation of it. Many derivations have been suggested, but the most probable account is that given in Ducange, that the appellative was derived from 'le Begue' the Stammerer, the nickname of Lambert, a priest of Liege in the twelfth century, the founder of the order.
They include all his writings except the Cours de Philosophic Positive: for his early productions, and the occasional publications of his later life, are reprinted as Preludes or Appendices to the treatises here enumerated, or in Dr Robinet's volume, which, as well as that of M. Littré, also contains copious extracts from his correspondence.
Those who are familiar with the general philosophical spirit of the present age, as represented by writers otherwise so different as Littre and Sainte-Beuve, will best appreciate the power and originality of these speculations. Coming in the last century, amid the crudities of deism, they made a well-defined epoch.
The kindness of Monsieur Lefébure enables me to give another example from Madagascar. Flacourt, describing the Malagasies, says that they squillent (a word not in Littré), that is, divine by crystals, which 'fall from heaven when it thunders, Of course the rain reveals the crystals, as it does the flint instruments called 'thunderbolts' in many countries. 'Lorsqu'ils squillent, ils ont une de ces pierres au coing de leurs tablettes, disans qu'elle
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