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Updated: June 5, 2025
So is he frequently called, "his servant," Isa. xlii. 1; xlix. 3, 5, 6; lii. 13; and liii. 11. Zech. iii. 8; and therefore this work is a work intrusted to him, and he standeth engaged as a servant, to be faithful to his trust. Moreover add to this, that he hath a commission to perfect that work; and we need not doubt, but he who is the truth will be true to his trust.
Mars is the Matamemea, or the star with the sear-leafed face. The Pleiades are called Lii or Mataalii, eyes of chiefs. The belt of Orion is the amonga, or burden carried on a pole across the shoulders. The milky way is ao lele, ao to'a, and the aniva. Ao lele, means flying cloud, and ao to'a, solid cloud.
On the older and later names of the Babylonians, see Meissner, Zeitschrift für die Kunde des Morgenlandes, v. 180, 181, and on the general subject of the Babylonian months, Muss-Arnolt's valuable articles in the Journal of Biblical Literature, xi. 72-94 and 160-176. IVR. pl. 33. En-lil. See above, p. 99. Lit., 'Arakh-shamnu, i.e., month eight. Rassam, Cylinder, col. lii. l. 32.
Oh, Christians, by your prayers help to lift these wounded souls into the ambulance! God forbid that any should be left on the field, and that at last eternal sorrow, and remorse, and despair should come up around their soul like the bandit Philistines to the field of Gilboa, stripping the slain. "Ye have sold yourselves for nought; and ye shall be redeemed without money." ISA. lii: 3.
How, indeed, could a child continue to be called by such a name when its father had become a dead man, and consequently one not to be mentioned without tears? lii. The Pre-eminence of the Oak, Pine-tree, and Mugwort. At the beginning of the world the ground was very hot. The ground was so hot that the creatures called men even got their feet burnt. For this reason, no tree or herb could grow.
LII. In the fashion of his clothes, shoes, and all the rest of his dress, he did not wear what was either national, or properly civic, or peculiar to the male sex, or appropriate to mere mortals.
"There was none like to Ahab that sold himself to work wickedness." 2 Kings xvii. 17. "They used divination and enchantments, and sold themselves to do evil." Isa. l. 1. "For your iniquities have ye sold yourselves." Isa. lii. 3, "Ye have sold yourselves FOR NOUGHT, and ye shall be redeemed without money."
At these times God made David's cup run over. For the cups, as to their use in the general, understand them as of the bowls made mention of before. For assurances are the blooms and flowers of faith, not always on it, though usually on feasting days it is so. LII. Of the chargers of the Temple.
As the subject possesses considerable interest for the general reader as well as the learned historian, I think it well to place the two authorities side by side, that the text may be compared: LII. William I., as given by Eadments. "De fide et obsequio erga Regnum. Charter from Textus Roffensis, given by Mr. Stubbs.
XL. The East Indian in Paris XLI. Rising XLII. Doubts XLIII. The Letter XLIV. Adrienne and Djalma XLV. The Consultation XLVI. Mother Bunch's Diary XLVII. The Diary Continued XLVIII. The Discovery XLIX. The Trysting-Place of the Wolves L. The Common Dwelling-House LI. The Secret LII. Revelations Since three days, Mdlle. de Cardoville had left Dr. Baleinier's.
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