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Updated: June 22, 2025
And then the bear cometh and is an- hungered, and the log that hangeth there on high letteth him: and he putteth away the wedge despiteously, but after the removing the wedge falleth again and hitteth him on the ear.
Thitherward goeth Messire Gawain and alighteth before the door of the tent, and smiteth off the bridle of his horse, and letteth him feed on the grass, and leaneth his spear and his shield without the tent, and looketh narrowly within and seeth a right rich couch of silk and gold, and below was a cloth unfolded as it were a feather-bed, and above a coverlid of ermine and vair without any gold, and at the head of the couch two pillows so rich that fairer none ever saw, and such sweet smell gave they forth that it seemed the tent was sprinkled of balm.
And if a friend doeth thee wrong, then say: "I forgive thee what thou hast done unto me; that thou hast done it unto THYSELF, however how could I forgive that!" Thus speaketh all great love: it surpasseth even forgiveness and pity. One should hold fast one's heart; for when one letteth it go, how quickly doth one's head run away!
Therefore says Seneca, "I have become more avaricious, and more cruel, and more inhuman because I was among men." Three manners of occupations there are: as, various and much brawling; raking about; and much caring about earthly things. Against much brawling, Solomon says "The beginning of strife is as when one letteth out water."
The development of the "man of sin," which was occasioned by the "falling away," was to be gradual, but should finally assume great proportions, "so that he as God sitteth in the temple of God showing himself that he is God." The apostle further states: "For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
Perhaps thou hast been given too much to judge thy brother, to condemn thy brother, because a poor tempted man. And God, to bring down the pride of thy heart, letteth the tempter loose upon thee, that thou also mayst feel thyself weak. It may be thou hast dealt a little too roughly with those that God hath this way wounded, not considering thyself, lest thou also be tempted.
Then he blesseth the water which is in the pot, and doth breathe over it; then he taketh all the candles which the gossips have, and, holding them all in one hand, letteth part of them drop into the water, and then giveth every one his candle again.
Love thy friend, and be faithful unto him; but if thou betrayest his secret, follow no more after him; for as a man hath destroyed his enemy, so hast thou lost the love of thy friend; as one that letteth a bird go out of his hand, so hast thou let thy friend go, and shall not get him again: follow after him no more, for he is too far off; he is as a roe escaped out of the snare.
Thou hast made a vow to me and hast sworn an oath not to play me false lest Allah play thee false, for verily he is a jealous God who respiteth the sinner, but letteth him not escape. I say to thee as said the Sage Duban to King Yunan, "Spare me so Allah may spare thee!"
The Wise Man says, “He that keepeth his tongue keepeth his soul from trouble.” He also says, “The beginning of strife is as when one letteth out water.” You know how it runs in every direction, so that you can not gather it up again nor confine it. Never meddle with the strife of others. You are sure of an abundant crop of trouble if you do.
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