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Thereupon King Yunan took the bat from the Sage and grasped it firmly; then, mounting steed, he drove the ball before him and gallopped after it till he reached it, when he struck it with all his might, his palm gripping the bat handle the while; and he ceased not malling the ball till his hand waxed moist and his skin, perspiring, imbibed the medicine from the wood.
He entered the bath and made the total ablution long and thoroughly; then donned his clothes within the Hammam and rode therefrom to his palace where he lay him down and slept. Such was the case with King Yunan, but as regards the sage Duban, he returned home and slept as usual and when morning dawned he repaired to the palace and craved audience.
Then asked King Yunan, "O Minister, what must be done with him?" and the Wazir answered, "Send after him this very instant and summon him to thy presence; and when he shall come strike him across the neck; and thus shalt thou rid thyself of him and his wickedness, and deceive him ere he can I deceive thee."
At its southern extremity we have the climate and vegetation of the tropics, while its northern end, on the brow of the Yunan, is a region of perpetual snow. The surrounding country is remarkable for the bountiful productiveness of its unctuous loam. The scenery, though not wild nor grand, is very picturesque and charming in the peculiar golden haze of its atmosphere.
Replied King Yunan, "Thou hast spoken sooth, O Wazir, it may well be as thou hintest O my well advising Minister; and belike this Sage hath come as a spy searching to put me to death; for assuredly if he cured me by a something held in my hand, he can kill me by a something given me to smell."
King Yunan only rejoined, "I shall not be safe without slaying thee; for, as thou healedst me by something held in hand, so am I not secure against thy killing me by something given me to smell or otherwise." Said the physician, "This then, O King, is thy requital and reward; thou returnest only evil for good." The King replied, "There is no help for it; die thou must and without delay."
Her sister said, "Do you finish for us thy story if thou be not sleepy," and she resumed: It hath reached me, O auspicious King and mighty Monarch, that King Yunan said to his Minister, "O Wazir, thou art one whom the evil spirit of envy hath possessed because of this physician, and thou plottest for my putting him to death, after which I should repent me full sorely, even as repented King Sindibad for killing his falcon."
King Yunan richly deserved the death that overtook him, if only for his dirty habit of wetting his thumb when turning over the leaves of the book.
The Mohammedan revolts in Yunan and Kashgar, repressed with great ferocity by the Chinese, have in late years temporarily diminished the Mohammedan census; but there seems good reason to believe that they are making steady progress in the Empire. Compare M. Huc's account of their origin. Compare Dr. Badger's History of Oman and Sale's Koran. Lady Anne Blunt's Pilgrimage to Nejd.
After the Sage had fared forth King Yunan again expressed his amazement at the leach's art, saying, "This man medicined my body from without nor anointed me with aught of ointments: by Allah, surely this is none other than consummate skill! I am bound to honour such a man with re wards and distinction, and take him to my companion and my friend during the remainder of my days."
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