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Chastisement is the holy Vishnu. He is the puissant Narayana. And because he always assumes a terrible form, therefore he is called Mahapurusha. His wife Morality is also known by the names of Brahmana's Daughter, Lakshmi, Vriti, Saraswati, and Mother of the universe. Chastisement thus has many forms.
Râmânuja clearly indicates its principal points in the first words of his Śrî Bhâshya. "May my mind be filled with devotion towards the highest Brahman, the abode of Lakshmî; who is luminously revealed in the Upanishads: who in sport produces, sustains and reabsorbs the entire universe: whose only aim is to foster the manifold classes of beings that humbly worship him."
Because, on Dewáli night, all tried their luck in some fashion; and Mai Lakshmi's answer failed not. The men tossed coin or dice. The maidens, at sunset, when the little wind of evening stirred the waters, carried each her chirágh lamp of her life and set it afloat on tank or stream, praying Mai Lakshmi to guide it safe across. If the prayer was heard, omens were favourable.
Poverty and Folly are sent by Lakshmi, the goddess of wealth, to assail Sridama, the early companion and fellow-student of Krishna, who has become obnoxious to the goddess for his attachment to Saraswati; the goddess of learning. They effect their purpose with Sridama, by demanding the rites of hospitality, and being accordingly admitted into his dwelling.
For a moment she would have given the best years of her life to know that he despised her and that all was over between them; and then came the revulsion, the wild longing to hold him to her as though his trust in her were her one salvation. "Lakshmi!" he said, in a voice broken with feeling. "Lakshmi, you are the most perfect woman God ever sent to earth.
Art thou Lakshmi herself having her abode in the midst of lotuses or, art thou, O slender-waisted one, she who is called Bhuti . Or, which amongst these Hri, Sri, Kirti and Kanti, art thou, O thou of beautiful face? Or possessed of beauty like Rati's, art thou, she who sporteth in the embraces of the God of love?
Swatha!" cries the choir of heavenly musicians, hailing the deity. In the Russian church service this is pronounced Swiat! Swiat! Swiat! and means holy! holy! holy! In one of his future avatars Vishnu will incarnate in Rama, the son of a great king, and Lakshmi will become Sita. The motive of the whole poem of Ramayana is sung in a few words by the celestial musicians.
I am that Padma, that Sree decked with lotuses, who sprang from the lotus that blooms at the touch of the rays of Surya, for the prosperity of all creatures. I am called Lakshmi, Bhuti, and Sree, O slayer of Vala! I am Faith, I am Intelligence, I am Affluence, I am Victory, and I am Immutability. I am Patience, I am Success, I am Prosperity.
Little Lakshmi follows the adventures of the loved heroine as she shares Rama's unselfish renunciation of the throne and exile to the forest with its alarms of wild beasts and wild men. She thrills with fear at Sita's abduction by the hideous giant, Ravana, and the wild journey through the air and across the sea to the Ceylon castle.
Râmânuja preaches the worship of a loving God, though when we read that God produces and reabsorbs the universe in sport, we find that we are farther from Christianity than we at first supposed. There is a touch of mythology in the mention of Lakshmî but it is clear that Râmânuja himself had little liking for mythology.
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