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Updated: May 4, 2025
"But my steward says that she will wash my feet no longer." When the prince heard this, a feeling of disgust seized him. "Thou art not satisfied, I see," said he. "I shall not be satisfied till I humiliate that Jewess," cried Kama, "till she, by serving me and kneeling at my feet, forgets that she was once thy first woman and the mistress of this villa.
"But not today, and not here," implored Kama. LEARNING from Hiram that the Phoenicians had given him the priestess, Ramses wished to have her in his house at the earliest, not because he could not live without her, but because she had become for him a novelty.
A little food equipped them with prodigious energy. Nothing was lost. A man of soft civilization, sitting at a desk, would have grown lean and woe-begone on the fare that kept Kama and Daylight at the top-notch of physical efficiency. They knew, as the man at the desk never knows, what it is to be normally hungry all the time, so that they could eat any time.
Both thy bosoms, so beautiful and well-developed and endued with unrivalled gracefulness and deep and well-rounded and without any space between them, are certainly worthy of being decked with garlands of gold. Resembling in shape the beautiful buds of the lotus, these thy breast, O thou of fair eye-brows, are even as the whips of Kama that are urging me forward, O thou of sweet smiles.
In 1886 an edition of 220 copies was issued by the French publisher Isidore Liseux, and the same year appeared a translation of Liseux's work bearing the imprint of the Kama Shastra Society. This is the book that Burton calls "my old version," which, of course, proves that he had some share in it.
But Nijni is, besides, the terminus of the railway from Moscow. That line places this town and its fair in communication with all the lines of Russia and the Western World, while the Volga, with its tributary, the Kama, leads to Perm, and the Pass of the Ural Mountains, and the vast regions of Siberia and Central Asia.
When she rose at sight of the dignitaries, and appeared in the light, those present saw that her face had bronze-colored spots on it. Her eyes seemed wandering. "Kama," said the chief, "the goddess Astaroth has touched thee with leprosy." "It was not the goddess!" said she, with a changed voice. "It was the low Asiatics, who threw in a tainted veil to me. Oh, I am unfortunate!"
Arbuthnot was still living at Upper House Court, Guildford, studying, writing books, and encouraging struggling men of letters with a generosity that earned for him the name of "the English Mecaenas;" and it was there the friends discussed the publications of the Kama Shastra Society and made arrangements for the issue of fresh volumes.
The morrow came, but the spots had not vanished. Kama called a servant. "Listen!" said she. "Look at me!" But as she spoke she sat down in a less lighted part of the chamber. "Listen and look!" said she, in a stifled voice. "Dost Thou see spots on my face? But come no nearer." "I see nothing," answered the serving woman.
As to the spectacle, two episodes were fixed in his memory: victory over the bull had been snatched from him by the Assyrian, who had also paid court to Kama, and she had received his attentions most willingly. Since he might not bring the Phoenician priestess to his palace, he sent one day a letter to her in which he declared that he wished to see her, and inquired when she would receive him.
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