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Updated: May 17, 2025


But while the Amir is watching his people, they are watching him; for his chief officers hire men to listen to the Amir's conversation, that they may know if he intends to kill them. Yet every person appears to approve all the Amir does, saying on every occasion, "It is the act of a king; it must be good." They are such people as Jeremiah describes in the Bible.

And this reminds me that Dr J. Wilson has written a paper, published in the proceedings of the Bombay branch of the Royal Asiatic Society, to decide a long debated question the identification of the Hazor of Kedar, referred to in Jeremiah 'Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, &c.

And it came to pass that on the morrow, when the multitude was gathered together, behold, Nephi and his brother whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenenhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah; now these were the names of the disciples whom Jesus had chosen.

The members of the council sent a summons to Baruch to come immediately to them, and to bring his writing with him. When Baruch arrived, they directed him to read what he had written. Baruch accordingly read it. They asked him when and how that discourse was written. Baruch replied that he had written it, word by word, from the dictation of Jeremiah.

His first halting-place was a dreary waste spot to which he knew Jeremiah and the people would come it was the burial-place of the Jews which Nebuchadnezzar had given the prophet at his solicitation. When the eagle saw Jeremiah and the people approach with a funeral train, he cried out: "I have a message for thee, Jeremiah. Let all the people draw nigh to receive the good tidings."

There was a back way from the river-side, up a covered entry, to the yard-door of the Fosters, and a peculiar kind of knock at this door always brought out either John or Jeremiah, or if not them, their shopman, Philip Hepburn; and the same cake and wine that the excise officer's wife might just have been tasting, was brought out in the back parlour to treat the smuggler.

* Matthew vi. 32. + Revelations xix. 12. ++ Isaiah xliv. 22. +++ Jeremiah l. 20. Vid. Cruden's Concord. under BLOT. When a debtor hath paid a debt, we are at no loss for his meaning, if he requests to be crossed, or blotted out of the creditor's book; nor would doubt arise should one to whom a debt was forgiven prefer like petition. "You will please to blot me out of your book."

Not long before the time of which I am writing, she had saved the lives of two whites, Jeremiah Jack and William Rankin, who had come into collision with a party of Cherokees; and subsequently she performed many similar services to the frontier people.

The false prophet exposes that he may exploit his age; the true prophet portrays that he may purge it. Like Jeremiah we may well dread to undertake the task, yet its day and hour are upon us! I have already spoken to this point at length, in a little book recently published.

'Until the wrath of the Lord arose against them. Till there was no remedy. See also Jeremiah 29:19, 25:3-7; Luke 11:49. And besides, the conversion of almost all men doth bear witness to the same, both religious and profane persons, in that they daily neglect, reject, and turn their backs upon the plain testimony of the Scriptures. As, First.

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