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Updated: May 9, 2025


They knew what he had been, and they must bethink themselves that there must be something real and mighty in the power which had turned his whole way of thinking and living right round, and made him love all that he had hated, and count all that he had prized 'but dung. The remonstrance is like Moses', like Jeremiah's, like that of many a Christian set to work that goes against the grain, and called to relinquish what he would fain do, and do what he would rather leave undone.

Ah, the West Coast people, what tragedies I have seen among them over here! They have rudimentary lung organizations, like a frog's, to fit the mild, wet soft air they live in. The sharp air here kills them off like flies in a frost. Whole families go. I should think there are a dozen of old Jeremiah's children in the cemetery.

Nay, they will often peevishly hate the very sight of a good book, because it reminds them of the sins of which they do not choose to be reminded, just as the young king Jehoiakim was childish enough to vent his spite on Jeremiah's book of prophecies, by cutting the roll on which it was written with a penknife, and throwing it into the fire.

Residence at Jerusalem Catholic church The "Nuova Casa" Via Dolorosa Pilate's house The Mosque Omar Herod's house Church of the Holy Sepulchre Disturbances at the Greek Easter feasts Knights of the Holy Sepulchre Mount of Olives Adventure among the ruin Mount of Offence Valley of Jehosaphat Siloam Mount Sion Jeremiah's grotto Graves.

Jeremiah's first appearance in public was during the reign of Josiah, when he announced to the people in the streets: "If ye will give up your wicked doings, God will raise you above all nations; if not, He will deliver His house into the hands of the enemies, and they will deal with it as seemeth best to them." The prophets contemporary with Jeremiah in his early years were Zechariah and Huldah.

His burning Jeremiah's book did not rid him of the book, or save him from the woe and ruin which was prophesied in it; for we have Jeremiah's book here in our Bibles to this day, as a sign and a warning of what happens to men, be they young or old, be they kings or labouring men, who fight against God.

I called to him, but he wouldn't come. It's most surprising." "We'll find him after breakfast," said Grandfather. So after breakfast they all went to the parlor. Jeremiah's plaintive cries could be clearly heard. Grandfather looked under the sofa and poked around with a cane, but still no Jeremiah appeared. "We'll have to move it out," said Grandfather. "He must be caught somewhere."

Coulson doesn't know how t' manage his own business, let alone half the business as it took John and Jeremiah's heads ay, and tasked 'em, too to manage. I've no patience with Coulson. 'Why? he's a decent young fellow as ever there is in Monkshaven. 'He may be. He's noane cut his wisdom-teeth yet. But, for that matter, there's other folks as far fra' sense as he is. 'Ay, and farther.

After tea Cousin Annetta went home, and just about dark Grandfather King went over to Uncle Jeremiah's on an errand. As he passed the open, lighted pantry window he happened to glance in, and what do you think he saw?

A heart like Isaiah's heart, when he said, after having seen God's glory, 'Woe is me, for I am a man of unclean lips, and dwell among a people of unclean lips. A heart like Jeremiah's heart, when he said, 'Oh, that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people. A heart like Daniel's heart, when he confessed before God that, to him and all his people belonged shame and confusion of face.

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