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There I shall meet one of the pure faith in a Jain temple of that city. He also is a Seeker in secret, and from him haply I may learn. Maybe he will go with me to Buddh Gaya. Thence north and west to Kapilavastu, and there will I seek for the River. Nay, I will seek everywhere as I go for the place is not known where the arrow fell. 'And how wilt thou go?

Illustrated versions of passionate love poetry were executed and as part of the same vogue for poetic romance, the Gita Govinda may once again have been illustrated. Between the style of these later pictures and that of the Jain text of 1465, there are such clear affinities that the same local tradition is obviously responsible.

There is no land comparable with India in the variegated expressions of its beliefs which add picturesqueness to the country and diversity to the people. I purpose to take the reader with me on a tour with a view to furnishing glimpses of these religions at those places where they reveal special interest to the tourist. Hindu 207,147,026 Sikh 2,195,339 Jain 1,334,148 Buddhist 9,476,759

We were told that the explanation of this was, that this Jain delegation was drawn from many parts of India, and that each man wore the turban that was in vogue in his own region. This diversity of turbans made a beautiful effect. I could have wished to start a rival exhibition there, of Christian hats and clothes.

One sees how easily Jewish teaching can be distorted into a doctrine of calculated Zechuth. Are the Hindus being misjudged equally? He is describing one of the Jain ascetics, and remarks: "His personal appearance gave the impression of great suffering, and his attendants all had the same appearance, contrasting very much indeed with the ordinary Sadhus of other sects.

The Âbhîras, now called Ahirs, were nomadic herdsmen who came from the west and their movements between Kathiawar and Muttra may have something to do with the double location of the Kṛishṇa legend. Both archæology and historical notices tell us something of the history of Muttra. It was a great Buddhist and Jain centre, as the statues and vihâras found there attest.

It was built of stones taken from an old Jain temple whose ruins are still visible near by; and with a singular fitness, in view of its material, the Muslim architect has mingled his own style with the Hindu, so that an elegant union of the keen and naked Jain asceticism with the mellower and richer fancy of the luxurious Mohammedan has resulted in a perfect work of that art which makes death lovely by recalling its spiritual significance.

Sahib, I made no haste in their conveyance, for the wind parted the curtains and I saw Her. When they returned from pilgrimage the boy that was Her husband had died, and I saw Her again in the bullock-cart. By God, these Hindus are fools! What was it to me whether She was Hindu or Jain scavenger, leper, or whole? I would have married Her and made Her a home by the ford.

Its strength and persistence are centred in its power of enlisting the interest of the laity and of forming them into a corporation. In theory the position of the Jain and Buddhist layman is the same. Both revere and support a religious order for which they have not a vocation, and are bound by minor vows less stringent than those of the monks.

Until the fifteenth century the chief manuscripts illustrated in Western India were Jain scriptures commissioned by members of the merchant community. Jainism had originated in the sixth century B.C. as a parallel movement to Buddhism.