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Updated: May 28, 2025
The Itala musjid, to which we next bent our steps, has been built on the site of one of these temples; its cloisters remain untouched, and the figures on almost every slab bear undoubted testimony to the previous existence of a Jain temple on this spot.
And wherefore this austere rejection of the world's goods, wherefore all this self-inflicted misery? Is it to attain a glorious Heaven hereafter, a blessed existence after death? No! It is, as the old monk explained to me, only to escape rebirth for the Jain believes in the transmigration of souls and to attain rest." Other ascetics gave similar explanations.
Archæologically its construction and ornamentation are very interesting. Many of the details are of Jain origin, and of the same type as the mixed Jain and Saracenic style, which was being developed about the same period in Gujarat. The arrangements of the palace are shown in the annexed plan.
According to another bearing a date corresponding to Wednesday, October 16, in the same year, he caused a Jain temple to be erected in the capital, in a street called the "Pan Supari Bazaar." This temple is situated south-west of the temple marked as No. 35 on the Government map. It is within the enclosure of the royal palace, and close to the rear of the elephant stables still standing.
It was small, and had many flags or streamers flying from poles standing above its roof; and its little battlements supported a great many small idols or images. Upstairs, inside, a solitary Jain was praying or reciting aloud in the middle of the room. Our presence did not interrupt him, nor even incommode him or modify his fervor.
And thence we went to Mr. Premchand Roychand's bungalow, in Lovelane, Byculla, where an Indian prince was to receive a deputation of the Jain community who desired to congratulate him upon a high honor lately conferred upon him by his sovereign, Victoria, Empress of India. She had made him a knight of the order of the Star of India.
We know less about these sects than we could wish, but two lists of schools or theories are preserved, one in the Brahmajâla Sutta where the Buddha himself criticises 62 erroneous views and another in Jain literature , which enumerates no fewer than 363.
All this aberration from the truth does not prevent the temple from being almost a miracle of art. There is a scrupulous cleanliness about it which differences it from other heathen temples, like that of Kali. In the Jain temples there are no animal sacrifices, for all animal life is sacred.
They are not so much the heroes of legends, as protectors: they are interesting not for their past exploits but for their readiness to help believers or to testify to the true doctrine. Still there was a great body of Buddhist and Jain legend in ancient India which handled the same stories as Brahmanic legend—e.g. the tale of Krishna—but in a slightly different manner.
The Khasis obtain their silk cloths from the Assam Valley, and from the Nongtung or Khyrwang villages in Jaintia. The latter villages have given the name to the striped cloth, ka jáin Khyrwang, which is almost invariably worn by the Syntengs. Mr. Stack has given in detail a description of the silk industry in Assam, and it is not therefore necessary to go over the same ground here.
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