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Updated: May 12, 2025


When the man turned bad on his hands, Jahweh was angry, and cursed him and his seed for thousands of years. This vindictive act is accepted by the Apostle Paul as a natural thing for a God of Love to do.

But let us look further into the accounts of this original God of the Christians, and see how he comported himself, and let us put our examples under separate heads; thus: Jehovah's Anger Jahweh's bad temper is constantly displayed in the Bible. Jahweh made a man, whom he supposed to be perfect.

Further on the Jahwist has a flood story, in which Jahweh repents that he had made man, and decides to drown him, saving only one family. When all is over, and Noah sacrifices on his new altar, Jahweh smells a sweet savour, just as a hungry man smells welcome food. When men build the Tower of Babel, Jahweh comes down to see it he cannot see it from where he is.

If we wanted to believe that such statements were true at all, we should resort to the device of saying they were figurative. But J. meant them literally. The Jahwist would have no difficulty in thinking of God in this way. That God was omniscient and omnipresent had never occurred to the Jahwist. Jahweh, like a man, had to go and see if he wanted to know.

As for the biblical God, Jahweh, or Jehovah, I shall try to show from the Bible itself that He was not all-wise, nor all-powerful, nor omnipresent; that He was not merciful nor just; but that, on the contrary, He was fickle, jealous, dishonourable, immoral, vindictive, barbarous, and cruel. Neither was He, in any sense of the words, great nor good.

In its embryo minarets and domes, its slender arches and delicate traceries, it expressed the latent poetry in the heart of Islam which the claims of Allah and the fiercely jealous worship of him had hitherto obscured; for like Jahweh of old, Allah was an exacting spirit, who suffered no emotion but worship to be lord of his people's hearts.

This chest was readily portable, and could be carried to the front in case of warfare. They did not know the origin of the object in the ark with certainty; but they regarded it emphatically as "Jahweh their god, which led them out of the land of Egypt." ...

In Genesis xviii. the Jahwist tells a story of three men coming to Abraham's tent. Abraham gives them water to wash their feet, and bread to eat, and Sarah makes cakes for them, and "they did eat"; altogether, they seemed to have had a nice time. As the story goes on, he leaves you to infer that one of these was Jahweh himself.

Hence the attempts to revive worship are incongruous and inconsistent. Hence they have that sentimental and accidental character which is the sign of the amateur. They do not bring us very near to the heavenly country. It might be well to remember that the servant of Jahweh doth not cry nor lift up his voice nor cause it to be heard in the streets.

In Samuel we learn how Jahweh, because of an attack upon the Israelites four hundred years before the time of speaking, ordered Saul to destroy the Amalekites, "man and woman, infant and suckling, ox and sheep, camel and ass." And Saul did as he was directed; but because he spared King Agag, the Lord deprived him of the crown and made David king in his stead. The Immorality Of Jehovah

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