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Updated: July 27, 2025
There were only three outsiders that night: the State Engineer and two British officers in the Maharajah's employ. But they sat down sixteen to dinner; and, very shortly after, came three others in the persons of Dyán and Sir Lakshman Singh, with his distinguished friend Mahomed Inayat Khan, from Hyderabad.
We cannot do otherwise than thank God for the concordant voice of Bahaite and Ṣufite. Unmixed spiritual prayer may indeed be uncommon, but we may hope that prayer with no spiritual elements at all is still more rare. It is the object of prophets to awaken the consciousness of the people to its spiritual needs. Of this class of men Inayat Khan speaks thus,
It is with a vague and undefined feeling of satisfaction that I conduct the reader back to the entrenched camp of Inayat Kila at the entrance of the Mamund Valley, where so much happened, and with which so many memories and experiences are associated. Now that the troops are gone, the scene of life and activity has become solitary and silent.
Here he was on the telegraph wire, and could communicate easily and quickly with India, and at the same time watch the progress of events at Inayat Kila. Mr. Davis conducted the diplomatic relations with the Mamunds. On the 26th a Jirgah from the tribe came into camp. They deposited 4000 rupees as a token of submission, and brought in fifty firearms.
Only let some underbred planter or raw subaltern bundle an Indian out of his carriage, or a drunken Tommy kick his servant in the spleen, and the whole British Constitution comes down about our ears!" "Very true, sir very true!" Inayat Khan leaned forward. His teeth gleamed in the dark of his beard. His large firm-featured face abounded in good sense and good humour.
On the morning of the 16th, in pursuance of Sir Bindon Blood's orders, Brigadier-General Jeffreys moved out of his entrenched camp at Inayat Kila, and entered the Mamund Valley. His intentions were, to chastise the tribesmen by burning and blowing up all defensible villages within reach of the troops.
Nevertheless, at close quarters the keen-eyed tribesmen always made an especial mark of the officers, distinguishing them chiefly, I think, by the fact that they do not carry rifles. The following story may show how evident this was: When the Buffs were marching down to Panjkora, they passed the Royal West Kent coming up to relieve them at Inayat Kila.
To coerce a tribe like the Mamunds, a mixed brigade might camp at the entrance to the valley, and as at Inayat Kila, entrench itself very strongly. The squadron of cavalry could patrol the valley daily in complete security, as the tribesmen would not dare to leave the hills. All sowing of crops and agricultural work would be stopped. The natives would retaliate by firing into the camp at night.
And Inayat Khan had come straight from Bombay, where the National Congress had rejected with scorn the latest palliative from Home; had demanded the release of all revolutionaries, and wholesale repeal of laws against sedition. Here was shop sufficiently ominous to overshadow all other topics: and there was no gêne, no constraint.
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