United States or Samoa ? Vote for the TOP Country of the Week !
Indeed, when we turn back again to the great Greek symbols with that conception of the immanence of God which the truer insights of our own time have done so much to supply, we find these old forms and phrases unexpectedly hospitable to our own interpretations.
Nevertheless it is quite true that there has been within recent years a distinct shifting of the centre of gravity from the one doctrine to the other, a growing disposition to regard the immanence of God as the fundamental datum, the basis of the modern restatement of religious belief. How will this conception help us to such an end? The answer to that question may be given in the words of Dr.
The distance between this conception and that which flows from the doctrine of Divine immanence can hardly be measured; it certainly cannot be bridged. The soul to which, through whatever experience, there has come the revelation that God is closer to us than breathing, and nearer than hands or feet, looks out upon a new heaven and a new earth.
By implication, but never by any method savouring of "uplift," these subjects should be related with that sense of the spiritual and of its immanence in creation, which ought to inspire the teacher; and with which it is his duty to infect his pupils if he can.
Moreover, this immanence of two fundamental impulses does not in any degree contradict the absolute unity of the mind, as soon as the mind itself, its selfhood, is distinguished from those two motors.
Consider now as an illustration of the interdependence of the soul of the individual and of the State, and of the immanence in each of the Divine, the relation which world-history reveals as existing between the higher manifestations of the life of the individual and of the State.
Clarke, in his "Outline of Christian Theology," is like the spirit of a man in his body, which is greater than his body, able to direct his body, and capable of activities that far transcend the physical realm. God is a free spirit, personal, self-directing, unexhausted by His present activities. This statement affirms both the immanence and the transcendence of God.
The immanence of sex becomes vicarious, and that which once dwelt in the flesh is now a thought: like men-about-town, whose vices finally become simply mental, so do these old ladies carry on courtships by power of attorney. And so the old ladies found a worthy Quaker man who would make a good husband for Elizabeth. The man was willing.
The minds which have reached the doctrine of immanence are incomprehensible to the fanatics of transcendence. They will never understand these last that the panentheism of Krause is ten times more religious than their dogmatic supernaturalism. Their passion for the facts which are objective, isolated, and past, prevents them from seeing the facts which are eternal and spiritual.
When Schleiermacher, further, equates the activity of God and the causality of nature he ranges himself on the pantheistic side in regard to the question of the "immanence or transcendence of God," without being willing to acknowledge it. It sounds Spinozistic enough when he says: God never was without the world, he exists neither before nor outside it, we know him only in us and in things.
Word Of The Day