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Who was that enviable young man that could tell the cubic contents of things in no time, and make suggestions about Swedish bark! Tom had been used to be so entirely satisfied with himself, in spite of his breaking down in a demonstration, and construing nunc illas promite vires as "now promise those men"; but now he suddenly felt at a disadvantage, because he knew less than some one else knew.
In Ep. 627 written in 1518 and referring to his embassy to the Sultan of Egypt upon which he set out in the autumn of 1501, occurs the following: ...quatuor et quadraginta tunc annos agebam, octo decem superadditi vires illas hebetarunt.
But because he saw that some might answer that which our Formalists answer now to us, and say, it were enough to warn and teach men that they abuse not these ceremonies, and that the abolishing of these ceremonies themselves were not necessary; therefore immediately he subjoineth these words: Jam si de cautione agitur, monebuntur homines scilicet, ne ad illas nunc impingant, &c.
and not think of the stately tenderness of Virgil's Stant et oves circum; nostri nee poenitet illas and the flocks of Arcady that gather round in sympathy with the lovelorn Gallus' woe? So again the well-known lines Not seldom, clad in radiant vest, Deceitfully goes forth the Morn; Not seldom Evening in the west Sinks smilingly forsworn,
In spite of our non-recollection of what passed before our birth, in spite of all difficulties from the dissolution of the body, 'Nihilominus, he says, 'sentimus experimurque nos æternos esse. Nam mens non minus res illas sentit quas intelligendo concipit, quam quas in memoriâ habet. Mentis enim oculi quibus res videt observatque sunt ipsæ demonstrationes.
Et credibile est per magnas illas conversiones etiam animalium species plurimum immutatas." Thus, in the end of the seventeenth century, the seed was sown which has, at intervals, brought forth recurrent crops of evolutional hypotheses, based, more or less completely, on general reasonings.
Si vero res sint adiaphorae sua natura et per legem Dei, eoque tales quae citra jacturam salutis omitti possunt, etiam si ad bonos usus initio fuerunt institutae; si tamen postea videamus illas in abusus pernitiosos esse conversas; pietas in Deum, et charitas erga proximum, postulant ut tollantur, &c.
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