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Updated: June 28, 2025


Their triumphs in philosophy, mathematics, astronomy, chemistry, medicine, proved to be more glorious, more durable, and therefore more important than their military actions had been. Origin of IMAGE-WORSHIP. Inutility of Images discovered in Asia and Africa during the Saracen Wars. Rise of Iconoclasm. The Emperors prohibit Image-worship. The Monks, aided by court Females, sustain it.

"After all," he said to himself, for there is iconoclasm in the excessively intellectual, and they delight in destroying their dearest moral or sentimental idols, the better to prove their strength, "after all, have I really understood her relations toward her mother?

In the April number of the Westminster Review for 1853 John Oxenford, in an article entitled "Iconoclasm in German Philosophy," heralded in England his recognition as a writer and thinker; three years later Saint-Ren� Taillandier, in the Revue des Deux Mondes, did a similar service for him in France.

But India's controlling religion can receive no setback by the destruction of a few score tawdry buildings consecrated to its gods, for they will be replaced by better shrines and temples, rising from places beyond even the iconoclasm of the sacred Ganges.

"After all," he said to himself, for there is iconoclasm in the excessively intellectual, and they delight in destroying their dearest moral or sentimental idols, the better to prove their strength, "after all, have I really understood her relations toward her mother?

The restless iconoclasm of a Liszt was now united, in a close personal and poetic league, with the new ideas of Wagner's later drama. But a still larger view of the whole temper of art in Europe of the later century is needed. We wander here beyond the fine distinctions of musical forms. A new wave of feeling had come over the world that violently affected all processes of thought.

It was currently asserted that the immediate origin of Iconoclasm was due to the Khalif Yezed, who had completed the destruction of the Syrian images, and to two Jews, who stimulated Leo the Isaurian to his task. However that may be, Leo published an edict, A.D. 726, prohibiting the worship of images.

Rough work, iconoclasm, but the only way to get at truth. It is, indeed, as that quaint and rare old discourse, "A Summons for Sleepers," hath it, "no doubt a thankless office, and a verie unthriftie occupation; veritas odium parit, truth never goeth without a scratcht face; he that will be busie with voe vobis, let him looke shortly for coram nobas."

'Well, replied the builder, more genial than ever, 'please God, now I am about it, I'll do the thing well, cost what it will. The old screen had been used up to boil the work-men's kettles, though 'a were not much at that." Such is the terrible report of this amazing iconoclasm. Some wiseacres, the vicar and churchwardens, once determined to pull down their old church and build a new one.

To the great-hearted public this is becoming intolerable. But they know so little, and they wait so long for what the wise ones fear to tell. Not all these fears are sordid; there is a kind and gracious reluctance to shatter ideals. It is hard at times to combine beauty and duty. The way of the truth-teller is not made easier by charges of iconoclasm.

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