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Updated: June 20, 2025
In Suifu there are two magistrates, both with important yamens. The Fu magistrate is the "Father of the City," the Hsien magistrate is the "Mother of the City;" and the "Mother of the City" largely favours the export opium trade. When Protestant missionaries first came to the city in 1888 and 1889 there was little friendliness shown to them.
Miao Shan, annoyed at this renewed solicitation, in a haughty manner ordered them never again to come and torment her with their silly prattle. "I have found out," she added, "that there is a well-known temple at Ju Chou in Lung-shu Hsien. This Buddhist temple is known as the Nunnery of the White Bird, Po-ch'iao Ch'an-ssu.
Fever on the Yangtze in a wu-pan would require a chapter to itself, not to mention the kindly eccentricities of a companion whose knowledge of malaria was most elementary and whose knowledge of nursing absolutely nil. But I refrain. As also do I of further talk about the Yangtze gorges and the rapids. From Kweifu to Wan Hsien is a tedious journey.
He was very different from Hsien Feng, the husband of the Empress Dowager, before whose death we are told "the whole administrative power was vested in the hands of a council of eight, whilst he himself spent his time in ways that were by no means consistent with those that ought to have characterized the ruler of a great and powerful nation."
As one risen from the dead, he gave himself up to the practice of perfection, became a hermit, and, through the instruction of the Perfect Ones, became one of the Eight Immortals. Pa Hsien Kuo Hai The phrase Pa Hsien kuo hai, 'the Eight Immortals crossing the sea, refers to the legend of an expedition made by these deities.
By 1857, Imperialist troops were drawing close lines around the rebels, who had begun to lose rather than to gain ground. An-ch`ing and Nanking, the only two cities which remained to them, were blockaded, and the Manchu plan was simply to starve the enemy out. During this period we hear little of the Emperor, Hsien Fêng; and what we do hear is not to his advantage.
We stopped for tiffin at Fu-ming-hsien, a prosperous-looking town of some eight hundred families. As usual, I lunched in public, the crowd pressing close about my table in spite of the efforts of a real, khaki-clad policeman; but it was a jolly, friendly crowd, its interest easily diverted from me to the dog. Here we changed soldiers, for this was a hsien town, or district centre.
Though the year 1915 ended with Peking brightly illuminated in honour of the new régime, which had adopted in conformity with Eastern precedents a new calendar under the style of Hung Hsien or "glorious Constitutionalism," that official joy was just as false as the rest had been and awakened the incredulity of the crowd.
He thinks that the original was the text used by the Abhayagiri monastery and brought to China by Fa Hsien. The Sinhalese ecclesiastical history, Nikâya-Sangrahawa, relates that 235 years after the Buddha's death nine heretical fraternities were formed who proceeded to compose scriptures of their own such as the Varṇapiṭaka and Angulimâla-Piṭaka.
As I sit down now, on the very spot where Margary, of the British Consulate Service was murdered in 1875, I regret that I have sacrificed a great deal to secure most of the photographs which decorate this section of my book. No one, not even my military escort, knows the way, and is being sworn at by my men therefor. How I am to reach Man Hsien, across the river at Taping, I do not quite know.
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