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Updated: May 24, 2025
Howley sat in the seat of St. Thomas the Martyr; Oxford was a medieval University. And we ought to be indulgent of all that Rome taught now, as of what Rome taught then, saving our protest. We might boldly welcome, even what we did not ourselves think right to adopt. And, when we were obliged on the contrary boldly to denounce, we should do so with pain, not with exultation.
Howley, then Bishop of London, and endeavoured to take on myself with greater decision and more conscientious consistency the whole yoke of Christ. Every thing in the Service was solemn to me, except the bishop: he seemed to me a made-up man and a mere pageant.
One day the husband was out shooting and he came in upon Howley's land, and when young Howley heard the shooting he rose up and went out and he bade the gentleman to stop, for this was his land. So he stopped, and he said he was weary and thirsty, and he asked could he rest in the house. So young Howley said as long as he asked pardon he had leave to use what he liked.
Howley, then Bishop of London, to lay before the Archbishop, that it might be recommended for use in churches, but the timidity of the time prevented this from being carried into effect.
All round the lands held by the farmer who lives in the remains of Howley Hall are stone houses of to-day, occupied by the people who are making their living and their fortunes by the woollen mills that encroach upon and shoulder out the proprietors of the ancient halls.
Further east we find the monument of Archbishop Howley; he was chiefly remarkable as having crowned Queen Victoria and married her to the Prince Consort, and his monument is noticeable as being the first erected to an archbishop, in the cathedral, since the Reformation; he himself lies at Addington.
There is no selfishness about all this, except that selfishness which forms an essential element in personality, that selfishness which must go with the fact of one's having a self. You cannot help looking at all things as they appear from your own point of view; and things press themselves upon your attention and your feeling as they affect yourself. And apart from anything like egotism, or like vain self-conceit, it is probable that you may know that a great deal depends upon your exertion and your life. There are those at home who would fare but poorly, if you were just now to die. There are those who must rise with you, if you rise, and sink with you, if you sink. Does it sometimes suddenly strike you, what a little object you are, to have so much depending on you? Vaguely, in your thinking and feeling, you add your circumstances and your lot to your personality; and these make up an object of considerable extension. You do so with other people as well as with yourself. You have all their belongings as a background to the picture of them which you have in your mind; and they look very little when you see them in fact, because you see them without these belongings. I remember, when a boy, how disappointed I was at first seeing the Archbishop of Canterbury. It was Archbishop Howley. There he was, a slender, pale old gentleman, sitting in an arm-chair at a public meeting. I was chiefly disappointed, because there was so little of him. There was just the human being. There was no background of grand accessories. The idea of the Primate of England which I had in some confused manner in my mind included a vision of the venerable towers of Lambeth, of a long array of solemn predecessors, from Thomas
The death took place at Windsor, at a little after two o'clock in the morning. Immediately afterwards the Archbishop of Canterbury, Dr. Howley, and the Lord Chamberlain, the Marquis of Conyngham, together with the Earl of Albemarle, the Master of the Horse, and Sir Henry Halford, the late King's physician, started from Windsor for Kensington.
Islington was resigned to his son Daniel, and he was consecrated by Archbishop Howley on the 29th of April, 1832, "the day of my espousals to CHRIST my Saviour," as he wrote in his journal; and on the ensuing 18th of June he sailed with his daughter for Calcutta.
Howley to allow him to take that responsibility upon himself, but he still refused, saying that as an important trust had been reposed in him, he would retain that trust, and allow no firing until their lives were imperilled. The stone-throwing continued; Mr.
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